Category Archives: Christianity

Why do people think and act diametrically different?

Jeff Leskovar has some interesting answers

From Jeff Leskovar’s article (from 4th December 2021):

Individuals have three main parameters by which they constrain their decisions: property, time, and social hierarchy. Social hierarchies apparently exist to reduce conflict among individuals as do property rights by allowing individuals to know who should defer to whom with regard to each other and physical objects. An individual’s decisions are delimited by these three dimensions, time (time preference), space (property), and social hierarchy. Social hierarchy exists in the minds of individuals so it is like the imaginary plane in the field of mathematics.. We have the real dimensions of time and space along with the dimension of social hierarchy or status. These control the majority of human behavior in the quest for survival and reproduction.

Time preference and social hierarchy are fundamental to understanding the “why” of human action. Putting social hierarchy front and center is especially useful in political science, since politics is the pursuit of social status, as well because it explains why people seem to fall into two different political groups, the left and the right. This theory explains a long list of behaviors engaged in by the left but not the right. Here are some examples:

  • Declining to debate
  • Engaging in ad hominem or using other logical fallacies if they do attempt to debate
  • Becoming emotional if one disagrees with them
  • Refusing to grant the right of free speech to people they disagree with
  • Refusing to associate with people on the right
  • Unfriending people on social media because of political disagreements
  • Marching in the street
  • Living in big cities

Why do leftist seem to have no curiosity about how they may be wrong or why other people may have different opinions? Why do leftist always assume evil motives on the part of those who disagree with them? Why are leftists so hostile to people who disagree with them? Applying considerations of social hierarchy explains all those leftists behaviors and answers all the above questions.

The answer, in short, is that “leftism” is the modern version of tribal, collective, “follow the herd” (which actually means “follow the leader”) thinking, while everyone else to some extent use their faculty of reason to try to figure out what exactly is going on and act on it for their benefit. Both strategies of action are necessary for survival. But they are mutually exclusive. We can engage in both, but not at the same time.

That means inevitably that, in any given circumstance, those choosing one basic survival-strategy will deem those who at the same time choose the other strategy as either “stupid” or “evil”. “Stupid” because they don’t seem to see the danger they are in, or “evil” because they are endangering others – “knowingly”.

Leskovar doesn’t say this, but I think he implies that the “follow the leader” types are much less inclined to discuss their action than the “let’s think this through rationally” types.

In addition, there is a strong incentive for those close to the top of the hierarchy to prevent others from climbing higher. Thus their incentive is to make everyone else a) follow the leader(s) and b) do things that will make it difficult if not impossible for the leaders to be replaced by others. In other words: Leaders are inclined to enhance and support “follow the leader” type behaviour, which will surprise exactly nobody who stops to think about it.

Leskovar explains:

By making some basic simple assertions about human nature and society and then building logically from these statements we can find explanations for many puzzling features of human society, especially politics. These assertions are the following:

  • “Human society always has a natural hierarchy
  • In any moment of decision for human action there are two different fundamental heuristics that can be used to make that decision. One method of decision making is to observe what everyone else is doing and doing the same. The other is to observe reality and use reason to decide how to act at any given moment. These two ways of decision making are fundamental survival strategies. These can be restated as thinking for yourself versus following the crowd. One uses reason and the other does not.
  • It is a fundamental human drive to seek belonging in the group and to seek to rise in the hierarchy. Human decision makers weigh the potential impact on social status at all points in the decision making process.
  • The strength of that drive for status and social belonging varies among people with some having a low drive and others a high drive for improved status. The status drive seems to intensify in people as they rise in status.
  • It is natural to be disdainful of people of lower status and this natural reaction varies in its intensity among individuals. The amount of disdain correlates with the status drive meaning people with a high status drive are probably more likely to disdain lower status people with more intensity than those with less status greed.
  • People tend to worship those of higher status. The intensity of this varies among individuals and probably intensifies as status increases.
  • Since the pursuit of social status is a zero sum game with all gains in status meaning a relative decrease in status for others, people tend to want to prevent lower status people from achieving higher status. Envy is the emotion that tends to trigger action to prevent others from achieving higher social status.”

Leskovar was given an interview with Tom Woods recently, in which he pointed out something highly interesting (prompted here). Namely that ‘Christianity said to people: “Don’t treat the low-status people badly. They are all equal in the eyes of God.” That could have a big part in explaining the rise of Europe. For a thousand years or more, people at the top of the hierarchy were less likely to oppress low-status people. I think that is now going away, and I think we’re getting the fruits from that from this Covid thing, which was very oppressive.’

The host, Tom Woods, doesn’t explore this aspect further, but the whole interview is worth listening to nonetheless.

Is an Nuremberg-style trial on the mRNA “vaccines” about to begin?

Looks like it

Writes Paul Craig Roberts:

The Swiss President and the Minister of Health are under investigation, indictment, and prosecution by the Swiss Attorney General for Covid Crimes involving lying about the vaccine effectiveness and safety. 

Thailand is convening war crime tribunals to nullify Pfizer Contracts.

Listen to the 19 minute video where you will learn that the mRNA deadly envelop is now the basis of flu shots and vaccination of all animals.  

That video is on Twitter here.

The Swiss banker – who claims to the triple vaccinated – who initiated the prosecution, invokes Jesus at about 10:55 minutes.

Update (11/02/2022): Caveat: Have not found independent confirmation for this yet. Will post it here when I find some.

Jordan Peterson wants to create an anti-WEF

The famed psychologist lays out his plans and vision in a discussion with Joe Rogan.

This is a very inspiring idea. However, lately JP has been somewhat uncritical to certain kinds of interventionist ideas that dovetail nicely with what typical WEF-types might say. Paul Joseph Watson commented recently on this. So it remains to be seen in which direction the Canadian sage is moving.

Creating Man in Our Own Image

Bionic Mosquito writes about a book titled “Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution”, by Carl R. Trueman.

Excerpts:

Modern culture sees the world as raw material to be shaped by human will.  Trueman sees technology as having played the biggest part in this change.  As noted earlier, is technology to be considered just another necessary but insufficient precondition, or was it the sufficient condition that enabled the ideas of the aforementioned thinkers to be put into effect?

Technology reinforces the idea of “individual.”  In almost every way today we can individualize our experiences – music, news, videos, recreation.  Again, the individual is placed at the center of his reality.  The world is seen simply as “stuff,” to be molded and shaped according to the will of the creator – the modern individual.

We are the ones with power, and we are the ones who give the world significance.

Technology is the addition, the rise of something that gives the individual power and authority.  On the other side is the collapse of traditional external sources of authority and identity.  Trueman offers three examples to demonstrate this reality.

First, the Reformation which fractured the Church in the West.  Institutional unity was lost, and with it the Church’s claims to authority.  Nations could choose the direction of their faith.  Eventually, the choice would be individual – completely upending who had power in the relationship: the priest or the parishioner.

[…]

Religion, family, nation.  Once, the answer to the question “Whom am I?” would have been “I am Carl Trueman, a Christian and the son of John, English by birth.  Today, almost every one of these traditional identity markers is subject of ridicule and derision.

Without these external markers of identity, we turn inward; as Trueman puts it, institutions are no longer authoritative places of formation, but of performance.

Trueman then goes to the loss of sacred order.  Cultures have traditionally justified their moral orders by appealing to traditions rooted in sacred order.  Moral codes have authority because they are grounded in something outside of, or beyond, this immediate world.  God, for example, or natural law, or the Tao, or created order, or the Oracle at Delphi.  You get the idea.

[…]

Arguments based on the authority of God’s law or the idea that human beings are made in the image of God no longer carry any significant weight in a world devoid of the sacred.

Instead we have arguments based on the authority of the inner self – creating myself in my own image.  Using my self as the yardstick by which I measure…myself.

Why has this played out so explosively in the realm of sex?

Once the authorizing of the inner psychological space happened, it was perhaps inevitable that sex would become more and more significant.  Sexual desires are among the most powerful inner feelings that most human beings experience.

The deepest of the inner self, the most powerful feelings of the inner self.  Hence, the most important manner by which one can express his inner self.  Historically it has been moral codes regarding sex that have been the primary focus across most societies.  Therefore, such codes are also the most important codes to kill.

The constitutional condition of England

A traditionalist laments

In his recent article, “Shakespeare and the Redundancy of Conservatism“, Alan Bickley laments the downfall of a country that once could rightly be proud of itself.

Excerpts:

I spent the 1980s and 1990s predicting and lamenting the death of our Ancient Constitution. This was not the provisional work of more or less stupid intellectuals. The English Constitution was part of the organic unity of our nation. It was one with our language and our history and our general beliefs about ourselves. It needed no justifications, no hierarchy of laws, no entrenchment, no supervisory panel of judges. We had trial by jury not because some piece of paper required it, but because we had agreed, since before the Norman Conquest, that a man should suffer punishment only after the lawful judgement of his peers. We had a privilege against double jeopardy because we agreed it was fair that a man should be troubled only once by the authorities with an accusation of some specific wrongdoing. We had freedom of speech because it was our birthright. We knew who we were. We looked down on foreigners, and we took it for granted that they should look up to us.

The last two sentences may be indicative of what went wrong: Pride cometh before the fall. (In fact, Proverbs 16:18 (KJV) says: “Pride goeth before destruction, and an haughty spirit before a fall.”) That is not to say that England didn’t have something others could rightly look up to. But it did invite the wrong kind of pride.

I have given up on lamentations during the present century. I have given up on them because my predictions turned out to be broadly correct. The English Constitution is something nowadays to be discussed in various past tenses. In 1997, I looked forward with particular horror at what was now certain to come. I was like a man in fine clothes who found himself compelled to cross a sea of pig filth. I fussed and tutted over every speck on the national shoes. A quarter of a century later, we are spattered up to our waists, and it hardly seems much if we trip and land on our faces. The forms of our Constitution have been changed in random though generally malevolent ways. Even those forms that remain have been drained of their ancient substance and filled with something new and wholly malevolent.

Bickley is a traditionalist, but despairs of the current Monarchy:

The Conservative Party has not only failed us. It has betrayed us. It has conserved nothing. It has joined in the work of destruction. We now face the prospect of another Labour Government. This will almost certainly complete the draining of substance and the changing of forms. But I no longer greatly care. The Monarchy is much in the news at present. A few months ago, the Queen died. We have a coronation approaching. More importantly in the past few weeks, the younger son of the King’s first wife has published an extended ghost-written whine of self-pity. The response of the fake conservatives who are allowed into the media is to complain that he is bringing the monarchy into disrepute, and even endangering its existence. So far as they believe what they are saying, they deserve the comment that Tom Paine made on Edmund Burke – that he “pities the plumage, but forgets the dying bird.” What has the Monarchy done in living memory to uphold the Ancient Constitution? The answer is less than nothing. The late Queen was a woman of notable uselessness. Of all the documents put before her to sign, she seems to have queried only personal cheques. The new King is stupid or evil, or possibly both. What I have read of his coronation plans involves a repeat of the woke pantomime that opened the London Olympics. His son appears to be no better.

Bickley is particularly scathing about the Church of England:

I could continue. I could say the Church has been colonised by probable atheists, there for salaries that, if not generous in themselves, are higher than their personal market worth, or for easy access to under-age boys. The Bench is a committee of authoritarian leftists. The chartered institutions are the same. The whole administration is a mass of incompetence and petty corruption. The Ministers no longer try to hide that they are taking bribes. Corruption beams from their horrid faces. The classics are rewritten to be goodthinkful, and hardly anyone complains. We have indeed dropped into the filth, and those dragging us through it make a point of kicking anyone who declines to wallow in it with the approved show of enthusiasm.

But I will not continue. I have said enough. We have fallen, and, looking at those countries with a less fortunate history than our own, there are lower depths yet awaiting us. Should I care? Should I not give up altogether on writing and focus what time I have left on securing the least uncomfortable life possible for me and mine? Though always desirable, national improvement is possible only when there is a nation still fit to be improved. I am no longer as sure as I was about England. Before the spring of 2020, I could tell myself that the people had always voted for improvement when given the chance. The English had voted overwhelmingly to leave the European Union. They had pinched their noses and voted in a team of corrupt mediocrities when these turned out to be the only group in politics who seemed willing to go through with the Referendum result. Surely, though oppressed, the nation was still sound?

I am no longer so sure. I live in a middle class area. Every Thursday during the Lockdown, I was troubled by the sound, from every front door in my street, of people banging their pots and pans in required solidarity against a virus that plainly showed itself from the start to be no worse than a mild seasonal flu. I then saw the hundred-yard queues of people waiting patiently to be injected with an untested vaccine they had already been warned was at least dangerous. More recently, doubts regarding the wisdom of our war with Russia have been routinely treated in private conversation as equal in their morality to defences of pederasty. Everyone in England but the rich is cold. Everyone but the rich may soon be hungry. There are no demonstrations in Trafalgar Square. When the Ministers tell us we are all in the same boat, there is no replying shout that they are in first class and we in steerage. If every nation gets the government it deserves – government, that is, in the wider sense – the English have no right to complain; and they do not complain. Richard Lynn once assured me that IQ in England had been falling by one point every decade since 1901. 1901 was many decades ago. Whether IQ means as much as people tell me I will leave aside. There seems little doubt that the English who once defended their ways and liberty with fists and more deadly weapons, who began the scientific and industrial revolutions, and who planted their flag in every corner of the world, are as extinct a people as the Athenians of the age of Pericles were when Hadrian visited the city.

So, what is to be done?

There is, however, no doubt that the days of lamenting the death of the Ancient Constitution are past. It has gone beyond recall. Any restoration now must be much more of a new beginning. There is a case for reconnecting the most vital threads from our past to a future settlement. But I do not believe these threads involve a privileged role for the family of Alfred the Great, or any of the outward forms of the Ancient Constitution. We have been notorious, since the eighteenth century, for our indifference to questions of political legitimacy and national identity that consumed other peoples. Now that the mostly unspoken consensus has passed that allowed us the luxury of smiling at the antics of foreigners, we must begin to think about first principles. This will often be painful. It may lead us in directions that we once thought undesirable. Even so, we are left with no alternative if we are not to continue our slide towards, and perhaps below, the level of other nations. And, if I cannot be bothered to explain myself more clearly than I have, a period of Labour government may not be quite so regrettable as I regarded the advent of Tony Blair in 1997.

On Forgiveness and “Amnesty”

With regard to Covid measures and mandates, including the "vaccines"

Writes Bretigne Shaffer:

This conflict we are in, the same one that has torn apart families and cost people their jobs and had them pack up and move across the country, it is, at its foundation, a conflict between light and dark, good and evil. In this war, the side of darkness has certain strengths, certain weapons, and the side of the light has strengths, weapons. They are not the same. The dark uses lies, fear, and brute force. The weapons of the light are the inverse: Truth, fearlessness, and love.

[…]

What she [Emily Oster] is asking for is something we’ve all had quite enough of already, thank you. She is asking for a waiver of accountability for all who are responsible for what has been done to us these past three years: The mendacious mathematical models; the deliberate public fear-mongering; the rights violations, the forced closures of businesses, schools, churches; the forced isolation of some of society’s most vulnerable people; forcing masks on children; teaching children to fear other humans; the centralized suppression of effective treatment; the suppression of information about effective treatment… and of course, the coerced, experimental, medical interventions, and the suppression of information about the harm those interventions cause.

All of this is supposed to be “forgiven”, because “we didn’t know.” As if ignorance grants some sort of free pass for human-rights violations on a massive scale, because when you “don’t know” (they did know), the obvious response is raw, unbridled authoritarianism. As if people who have committed similar acts in the past have not faced criminal prosecution.

So here’s our dilemma: If society is to function at all, there needs to be accountability. We need to be able to hold people accountable for their actions, or we end up with a criminal class that can inflict harm on everyone else, free of consequence. Indeed, this is very much where we find ourselves at this moment in time, and if we cannot find ways to hold the perpetrators accountable, then we should only expect that things will continue to get worse.

[…]

So I just seek out – with an urgency – opportunities to stay connected to humanity. Whether it’s expressing appreciation for a shop assistant or call-center operator, or taking time to write up a review of the guys who delivered my washing machine, I recognize the urgency of maintaining the strength of those threads in our social fabric, those connections, however small they may seem.

When there are forces arrayed against human connection, forces that thrive and grow stronger the more we are divided against each other, the task of connecting, and of loving one another becomes all the more urgent. We don’t have to forgive the unforgivable – or anything at all, if we’re unable to. And we certainly don’t have to abandon the endeavor of holding criminals accountable for their crimes. But our capacity for love is what separates us from the darkness. It is one of the only weapons we have to fight against it. We need to take it seriously.