Category Archives: Christianity

On Forgiveness and “Amnesty”

With regard to Covid measures and mandates, including the "vaccines"

Writes Bretigne Shaffer:

This conflict we are in, the same one that has torn apart families and cost people their jobs and had them pack up and move across the country, it is, at its foundation, a conflict between light and dark, good and evil. In this war, the side of darkness has certain strengths, certain weapons, and the side of the light has strengths, weapons. They are not the same. The dark uses lies, fear, and brute force. The weapons of the light are the inverse: Truth, fearlessness, and love.

[…]

What she [Emily Oster] is asking for is something we’ve all had quite enough of already, thank you. She is asking for a waiver of accountability for all who are responsible for what has been done to us these past three years: The mendacious mathematical models; the deliberate public fear-mongering; the rights violations, the forced closures of businesses, schools, churches; the forced isolation of some of society’s most vulnerable people; forcing masks on children; teaching children to fear other humans; the centralized suppression of effective treatment; the suppression of information about effective treatment… and of course, the coerced, experimental, medical interventions, and the suppression of information about the harm those interventions cause.

All of this is supposed to be “forgiven”, because “we didn’t know.” As if ignorance grants some sort of free pass for human-rights violations on a massive scale, because when you “don’t know” (they did know), the obvious response is raw, unbridled authoritarianism. As if people who have committed similar acts in the past have not faced criminal prosecution.

So here’s our dilemma: If society is to function at all, there needs to be accountability. We need to be able to hold people accountable for their actions, or we end up with a criminal class that can inflict harm on everyone else, free of consequence. Indeed, this is very much where we find ourselves at this moment in time, and if we cannot find ways to hold the perpetrators accountable, then we should only expect that things will continue to get worse.

[…]

So I just seek out – with an urgency – opportunities to stay connected to humanity. Whether it’s expressing appreciation for a shop assistant or call-center operator, or taking time to write up a review of the guys who delivered my washing machine, I recognize the urgency of maintaining the strength of those threads in our social fabric, those connections, however small they may seem.

When there are forces arrayed against human connection, forces that thrive and grow stronger the more we are divided against each other, the task of connecting, and of loving one another becomes all the more urgent. We don’t have to forgive the unforgivable – or anything at all, if we’re unable to. And we certainly don’t have to abandon the endeavor of holding criminals accountable for their crimes. But our capacity for love is what separates us from the darkness. It is one of the only weapons we have to fight against it. We need to take it seriously.

Pope Benedict vs the calculating elites

O'Neill defends the late Pontiff

In this interesting obituary of (ex-)Pope Benedict XVI, Brendan O’Neill, a self-proclaimed atheist, castigates “preening macho rationalists of the New Atheist set”, who, as humanists, were, according to O’Neill, more anti-enlightenment than the Pope himself:

There was also a profound irony in this Benedict-bashing spectacle. Because this man they loved to hate, ‘Pope Ratzinger’, as they demeaned him, was a far keener defender of reason than they were. He was a more rigorous student of Enlightenment, too. And he did more than they ever will to challenge the real menace to truth in the 21st century – not religion but the ‘dictatorship of relativism’, as Benedict called it. There was more humanism in Benedict’s brave, often lonely battle against today’s tyranny of nothingness than there is in the New Atheists’ snotty rage against religion.

The obituarist gets to the point:

In short, absent any notion of universal truth, devoid of social standards we might define ourselves by (or against), we’re left with just the individual, playing around in his own prison of identity.

[…]

Indeed, Benedict held that Christianity was a ‘religion according to reason’. He argued, rightly, that the Enlightenment sprung from the traditions and tensions within Christianity itself – ‘the Enlightenment is of Christian origin’, he said. One of his most striking utterances was to say that the Enlightenment had ‘given back reason its own voice’. That is, it took ideas of reason from Christianity and expressed those ideas in the voice of reason alone. 

O’Neill hints at the fundamental problem the enlightenment has, without discussing it:

Benedict’s beef was not with reason, then, as his ill-read critics would have us believe, but with what he referred to as ‘purely functional rationality’. Or scientism, as others call it: the modern creed of evidence-based politics that judges everything by experiment rather than morality.

Here’s the fundamental problem: Without morality, rationality will become ‘scientism’, the consequences of which we were able to observe since WWI in the liberal use of weapons of mass destruction, genocides and lately the Covid tyranny, environmental tyranny and other attempts at building a Tower of Babel 2.0.

O’Neill is right to defend the late Pope against the “New Atheist” set, but he does not touch the question that begs: How do we arrive at morality, without God? Rationality alone doesn’t seem to suffice.

Birmingham City Council believes in the power of even silent prayer, apparently

And they don't like it, apparently

I wonder what the A of C or the C of E have to say about this. Nothing, as far as I can see. At least, not yet. And I’m not holding my breath.

Excerpts:

Earlier this month, Isabel Vaughan-Spruce was standing silently in a public street. She was doing, saying and displaying absolutely nothing, apparently lost in thought. A policeman approached her. He asked if she was inwardly praying. When she said she might have been, he immediately arrested her, took her to a police station and searched her. Last week, Vaughan-Spruce was told she faces prosecution.

Whatever your view on abortion, even if you are strongly pro-choice, this whole episode should worry you immensely. The implications for personal liberty are terrifying. If an arrest for silent prayer is not an instance of Orwellian ‘thoughtcrime’, then I don’t know what is.

This whole affair highlights how our leaders are becoming increasingly authoritarian. Their rules and restrictions on what we can say or think are casting an ever wider net. Concerns for individual freedom are frequently sidelined.

A German prophet

Heinrich Heine's vision of the 20th century conflagration was written in 1834

In his book “Zur Geschichte der Religion und Philosophie in Deutschland” (“On the History of Religion and Philosophy in Germany) the poet Heinrich Heine (1797 – 1856), a German secular Jew who in his 30s turned to Protestantism, wrote in 1834 (see English translation below):

Das Christentum – und das ist sein schönstes Verdienst – hat jene brutale germanische Kampflust einigermaßen besänftigt, konnte sie jedoch nicht zerstören, und wenn einst der zähmende Talisman, das Kreuz, zerbricht, dann rasselt wieder empor die Wildheit der alten Kämpfer, die unsinnige Berserkerwut, wovon die nordischen Dichter so viel singen und sagen. jener Talisman ist morsch, und kommen wird der Tag, wo er kläglich zusammenbricht; die alten steinernen Götter erheben sich dann aus dem verschollenen Schutt, und reiben sich den tausendjährigen Staub aus den Augen, und Thor mit dem Riesenhammer springt endlich empor und zerschlägt die gotischen Dome. Wenn Ihr dann das Gepolter und Geklirre hört, hütet Euch, Ihr Nachbarskinder, Ihr Franzosen, und mischt Euch nicht in die Geschäfte, die wir zu Hause in Deutschland vollbringen. Es könnte Euch schlecht bekommen. Hütet Euch das Feuer anzufachen, hütet Euch es zu löschen; Ihr könntet Euch leicht an den Flammen die Finger verbrennen. Lächelt nicht über meinen Rat, über den Rat eines Träumers, der Euch vor Kantianern, Fichteanern und Naturphilosophen warnt. Lächelt nicht über den Phantasten, der im Reiche der Erscheinungen dieselbe Revolution erwartet, die im Gebiete des Geistes stattgefunden. Der Gedanke geht der Tat voraus, wie der Blitz dem Donner. Der deutsche Donner ist freilich auch ein Deutscher und ist nicht sehr gelenkig und kommt etwas langsam herangerollt; aber kommen wird er, und wenn Ihr es einst krachen hört, wie es noch niemals in der Weltgeschichte gekracht hat, so wißt, der deutsche Donner hat endlich sein Ziel erreicht. Bei diesem Geräusche werden die Adler aus der Luft tot niederfallen, und die Löwen in der fernsten Wüste Afrikas werden die Schwänze einkneifen und sich in ihren königlichen Höhlen verkriechen. Es wird ein Stück aufgeführt werden in Deutschland, wogegen die französische Revolution nur wie eine harmlose Idylle erscheinen möchte. jetzt ist es freilich ziemlich still; und gebärdet sich auch dort der eine oder der andre etwas lebhaft, so glaubt nur nicht, diese würden einst als wirkliche Akteure auftreten. Es sind nur die kleinen Hunde, die in der leeren Arena herumlaufen und einander anbellen und beißen, ehe die Stunde erscheint, wo dort die Schar der Gladiatoren anlangt, die auf Tod und Leben kämpfen sollen.

English:

Christianity – and this is its most beautiful merit – has to some extent calmed that brutal Germanic pugnacity, but it could not destroy it, and when once the taming talisman, the cross, breaks, then the savagery of the old fighters, the senseless berserker rage, of which the Nordic poets sing and say so much, will rattle up again. That talisman is rotten, and the day will come when it collapses miserably; the old stone gods will then rise from the lost rubble, and rub the thousand-year-old dust from their eyes, and Thor with the giant hammer will finally leap up and smash the Gothic cathedrals. When you then hear the rumbling and clattering, beware, you neighbouring children, you French, and do not interfere with the business we are doing at home in Germany. It could go badly with you. Beware of starting the fire, beware of putting it out; you could easily burn your fingers on the flames. Do not smile at my advice, at the advice of a dreamer who warns you against Kantians, Fichteans and natural philosophers. Do not smile at the fantasist who expects in the realm of appearances the same revolution that took place in the realm of the spirit. The thought precedes the deed, like the lightning the thunder. The German thunder is admittedly also a German and is not very agile and comes rolling in somewhat slowly; but it will come, and when you one day hear it crack as it has never cracked before in the history of the world, then know that the German thunder has finally reached its goal. At this sound the eagles will fall down dead from the air, and the lions in the farthest desert of Africa will pinch their tails and cower in their royal dens. A play will be performed in Germany, against which the French Revolution would only seem like a harmless idyll. Now, of course, it is quite quiet; and if one or the other is acting somewhat lively there, just don’t think that they will become the real actors one day. They are only the little dogs that run around in the empty arena and bark and bite at each other before the hour appears when the throng of gladiators arrives there to fight to the death.

The COVID pandemic farce served as a trial balloon for the New World Order

Says Archbishop Carlo Maria Viganò

In an address to Medical Doctors for Covid Ethics International (MD4CE International) (not sure where and when, but recently, it seems), he said, among other things:

I know that two centuries of Enlightenment thought, revolutions, atheistic materialism and anticlerical liberalism have accustomed us to thinking of Faith as a personal matter, or that there is not an objective Truth to which we all must conform. But this is the fruit of a propaedeutic indoctrination, one that happened long before what is happening today, and it would be foolish to believe that the anti-Christian ideology that drove the secret sects and Masonic groups of the eighteenth century had nothing to do with the anti-Christian ideology that today drives people like Klaus Schwab, George Soros, and Bill Gates. The driving principles are the same: rebellion against God, hatred for the Church and humanity, and destructive fury aimed against Creation and especially against man because he is created in the image and likeness of God.

Gary North’s final chapter in his final book

"The Biblical Structure of History"

On Christmas Day, 2021, Dr. Gary North posted his last message to the public. Here it is (it was titled “Merry Christmas”):

I am sending you my latest book, The Biblical Structure of History. This is my final book. I wrote it in six weeks: October 3 to mid-November. In early December, my health began to fail. I can no longer write my daily articles. I look back in gratitude: I completed my final project. My timing was right. Thanks for reading my tips for the last sixteen years (or whatever).

My book is here: The Biblical Structure of History

North was a PhD of History. On another page on his website, he had already posted the individual chapters. The page contains the following introductory words:

There is no neutrality in academia. This applies to the study of history.

Historians abandoned any commitment to neutral history a century ago. Yet they pretend that they are sufficiently neutral to be entitled to financial support by taxpayers. Public day schools and tax-funded universities teach anti-Christian history.

Homeschool families have no materials to teach students how to deal with humanistic historians in college. The students are sent into the academic meatgrinder unprepared.

My book will prepare them.

I have today finished reading this book and will now quote passages from its final chapter, the title of which is: “Progress”.

Biblical progress means the redemption of the world. This will be comprehensive. It will apply to every area of life that is presently under the dominion of sin. There will be no safe zones for sin.

Evidence of God’s comprehensive redemption will be widespread knowledge of the word of God. Dominion is not merely technological. It is covenantal.

The Bible teaches that there are rival kingdoms that compete for dominion in history. They do so in terms of rival systems of ethics. The conflict between the two kingdoms is not primarily based on power. It is based on ethics. The kingdom of man does have a tendency to manifest itself as a power religion. But the Bible makes it clear that this strategy of dominion eventually fails. “Some trust in chariots, and some in horses: but we will remember the name of the Lord our God. They are brought down and fallen: but we are risen, and stand upright” (Psalm 20:7–8). “Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors” (Psalm 73:18–19). The biblical basis of long-term dominion is obedience to God’s laws.

A Christian historian should begin with this premise: there has been no change in the concepts of covenantal success and failure with the coming of the New Covenant. There is ethical conflict in every area of life between the two kingdoms. A Christian historian should understand that there has been an escalation of conflict because of the New Covenant. The conflict has spread outside the borders of Israel ever since the days of Augustus Caesar. There has been an increasing self-consciousness on the part of both covenant-keepers and covenant-breakers about the nature of the conflict. Each side becomes more self-conscious about implementing its worldview at the expense of the other. Renaissance humanists were far more self-conscious than their predecessors. Enlightenment humanists were more self-conscious than Renaissance humanists. Humanists in the nineteenth century became more self-conscious than humanists in the eighteenth century. Humanists in the twentieth century continued this increase in awareness regarding the threat of Christianity to the extension of the kingdom of man. But, with each escalation of self-awareness, humanists have become more irrational. The confidence of Renaissance humanism is no longer widespread among humanists in the twenty-first century. The epistemological and moral acids of deconstructionism and postmodernism have undermined humanism. These acids have barely touched Christians. Among those Christians who did not go to graduate school, these acids have had almost no effect at all.

With greater wealth and greater knowledge comes greater responsibility. This is a fundamental principle of life. Most societies understand this. People teach this to their children. But covenant-breakers do not recognize this truth in their own lives when they prosper. Their success leads them into disasters. This is what Psalm 73 teaches. Success for covenant-breakers is a slippery slope. It confirms their covenant. They are deceived by this confirmation.

Humanists are losing faith in the future. They are also losing faith in Western civilization. The top American universities ceased requiring a course in Western civilization in the 1990’s. Postmodernist historiography has called into question the historiography of the modernists, the Enlightenment, and the Renaissance. This creates a tremendous opportunity for Christian historians to re-interpret the history of Western civilization in terms of the contributions of Christendom, which is what Renaissance historians dedicated themselves to refuting.

Humanism is now in defensive mode. It dominates the institutions of higher learning and public education. It dominates what are called the mainstream media. But their audiences are shrinking. A kind of disintegration is taking place. This disintegration became visible in 2011: the so-called Arab Spring. It was an unorganized revolt against Middle Eastern governments. It began to spread. This has been chronicled in a 2014 book by Martin Gurri: The Revolt of the Public. Social media available on smartphones have begun to fragment the establishment’s near-monopoly of control over the flow of information. It took less than a decade from the development of YouTube, Facebook, and Twitter to overturn governments in the Middle East and around the world. It happened without warning.

The Internet has created opportunities for evangelism and education on a scale unparalleled in human history. It is time for Christian historians and Christian storytellers to take advantage of this opportunity.

This final chapter is followed by a conclusion to the final part of the book, a conclusion to the book, and one appendix (“A Battle Over Narratives”).

I pray that North’s work will fall on fruitful ground, that it will help gain converts to Christianity and prepare future readers for the ongoing clash between the “two kingdoms”.