Category Archives: Christianity

The Plight of Esther

Fasting before a difficult, "confrontational" decision is important

In the Book of Esther (more about it here), we find that a mighty official called Haman wants all the Jews in the Persian empire exterminated. The only way to save them is to make the king aware of this. The only person who could do this is the queen, Esther, whose Jewish origins she has so far kept secret.

When her uncle Mordecai, who lives in Susa, where the king and queen reside, begs Esther to go to the king, she says:

“All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.” (Esther 4:11)

Mordecai then says these remarkable words:

“Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” (4:13,14)

Esther then agrees to go ahead with her dangerous mission, but makes this important condition:

“Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.” (4:16)

Today, when the churches consider how to move forward in a culture increasingly hostile to them, they should consider Esther’s plight. And consider fasting before they make a move. (Of course, the churches in the West are nowhere near the plight of the Jews in the book of Esther – yet. However, there are also varying levels of fasting to choose from.)

From Liberal Democracy to Global Totalitarianism

Article by Thaddeus Kosinski, PhD.

Excerpt:

However one explains this totalitarianism (and if you deny that we are now living under globalist totalitarianism, you are beyond the reach of argument), it cannot be denied that it emerged from the cultural and political soil of what we call Liberal democracies. There are only two explanations for this. One is that a revolution happened, one in complete opposition to those secular, enlightened, Liberal principles and practices that are truly ordered by and to the dignity and respect for the human person. Marxists or fascists or psychos have infiltrated the Liberal sanctuary and profaned it. The other explanation is that the totalitarianism we are now undergoing is logically entailed by the very principles and practices of Liberal democracy, which are not actually ordered by and to the dignity and respect for the human person, but only claim to be. I think the latter explanation is the more plausible one.

Interesting quote from Charles Darwin

In his "Journal of a Voyage Round the World", he praised Christian culture and the work of missionaries.

In his book “The Mission of God” (Wilberforce Publications, London 2016), the author Joseph Boot quotes Darwin. On page 381 of that book, he introduces the quote thus:

On his world voyage on the HMS Beagle, Charles Darwin, despite his growing agnosticism and deistic religious confusion, found himself unable to overlook the profound impact of Christian missionaries in Tahiti and the Pacific Islands. In the first work he ever wrote, before the implications of his theory gripped and ruled him, Darwin’s Christianized background caused him to rain praise on the evangelical missionary.

There follows this quote, which, according to the endnote, is from

Charles Darwin: Journal of a voyage round the world (London: T. Nelson and Sons, Paternoster Row, 1890), 496-947.

This is it:

It appears to me that the morality and religion of the inhabitants are highly creditable. There are many who attack … both the missionaries, their system, and the effects produced by it. Such reasoners never compare the present state with that of the Island only twenty years ago, nor even with that of Europe at this day; but they compare it with the high standard of gospel perfection … [T]hey forget, or will not remember, that human sacrifices, and the power of an idolatrous priesthood – a system of profligacy unparalleled in any other part of the world – infanticide, a consequence of that system – bloody wars, where the conquerors spared neither women nor children – that all these have been abolished, and that dishonesty, intemperance, and licentiousness have been greatly reduced, by the introduction of Christianity. In a voyager to forget these things is base ingratitude; for should he chance to be at the point of shipwreck on some unknown coast, he will most devoutly pray that the lesson of the missionary may have extended thus far … [T]hose who are most severe should consider how much of the morality of the women in Europe is owing to the system early impressed by mothers on their daughters, and how much in each individual case to the precepts of religion. But it is useless to argue against such reasoners; – I believe that, disappointed in not finding the field of licentiousness quite so open as formally, they will not give credit to a morality which they do not wish to practice, or to a religion which they undervalue, if not despise. 

Interview with Rvd. Dr. Joseph Boot

Author or The Mission of God

Boot was recently interviewed by Revelation TV.

Here are my notes:

How do we address the culture we’re living in?

JB: In the Western World, the objections to Christianity have been changing. 27 or so years ago, the focus was still on questions such as “does God exist”, “what about evil and suffering”, “is Jesus the only way to God”. Objections have changed, in university, media etc, people are not literate in theological points to ask these questions any more. The challenges are now civilizational. Christianity is deemed imperialistic, colonial, oppressive, anti-choice, misogynistic, transphobic etc. These are the kind of questions the pagan world asked Christians in Augustine’s time. He in turn wrote as an answer to these questions the tome “The City of God”.

We need a cultural apologetic to the challenges of our time.

The challenge to Christianity now is that Christianity itself is deemed evil.

What we’re facing now is radical de-Christianisation, it’s a revolutionary movement. It began in Europe with the French Revolution, which was the political expression of the philosophy of the enlightenment. Reason leading to the autonomy of man. Existence precedes essence. We’re not image-bearers of God, we are merely a choice, standing on the edge of the abyss. Everything’s about me. Then there was the neo-Marxist movement, the Frankfurt School which gave us Critical Theory, everything is socially constructed. The male Christian is the oppressor. The oppressed must become the oppressor.

The opposite movement to that has been the retreat of the church.

The Ezra Institute is trying to put some backbone back into the church. What does it truly mean to be a Christian? Great Commission. We’ve retreated from externalising the faith. Culture is religion externalised. We’ve left the various institutions of cultural life to the forces of secularism, humanism and paganism. We’ve sent our children to Caesar to be educated and are shocked that they return as Romans.

We’ve reduced Christianity to personal salvation and neglected that we pray “Your Kingdom come, your will be done ON EARTH as it is in heaven”. We’ve surrendered Jesus’ Lordship over all life.

The temptation for the church has always been to be synthesised with the culture around it. This happened when the pagan elites became Christianised. They wanted to synthesise their culture. Roman Catholicism was a synthesised culture. Then the Reformation came along. And with that the rediscovery that Jesus is the king of kings. Meaning that in economics, law, education, political life, in the arts etc. we must bring to bear the claims of the Lord Jesus.

What we’re saying in the West now is that we like the fruits of Christendom: Freedom, the rule of law, economic prosperity, peace and stability, etc. But we don’t want the root, which is Christ. We thought we could retain those things without the Gospel of Jesus Christ and submission to his word. We’ve been living off the energy of Christendom for a long time. We now find the Christian capital so eroded we’re in a crisis spiritually.

What principle markers should we be looking for in the path to recovery?

We need to recognise that Jesus is not just our saviour, but also our Lord. Christ is not just redeemer, he is also creator. He is Lord over all areas of life, not just in the church and a little bit in the family.

Our situation is like in a double-decker bus. Where in the upper deck we do the spiritual disciplines. In the lower deck we have the “secular area” which can be governed by the neutral forces of reason. Problem: That’s where the driver is. And it’s driving off a cliff. Paul says be transformed by the Holy Spirit and present your bodies as a living sacrifice.

That means take off that upper deck altogether. Just have one deck. It’s called the Kingdom of God. No area of life is outside the Kingdom rule and reign of the Lord Jesus Christ.

We’ve lost the Christian life view. Human existence is in every area a response to the Word of God. You can’t have Christian action if you don’t have Christian thinking. Young, enthusiastic Christians who want to do something end up doing things with are “Karl Marx baptised” or some other world-life view sprinkled with some Christian name. We’ve got to recover a Christian world and life view so we can act and live Christianly.

We’re currently not the salt and light of the culture.

There’s the elements of Prophet, Priest and King. It’s the King element that’s missing. My father was told “we shouldn’t be interested in property”. He said: “Well the devil is.”

Every square inch of the universe is contested between Christ and the Enemy. People want to stay on the mountain, have the sort of monastic life. No, you have to come down from the mountain and deal with the boy possessed by an evil spirit.

Jordan Peterson on Canada and the West in general

In this 25 minute video interview with a journalist from the Telegraph, he says, among other things, that the predictors of “left-wing authoritarianism” are: 1. low verbal intelligence, 2. being a woman, 3. having feminine traits, 4. having taken part in a “political correctness” course.

The traits of such people are the “dark tetrad”: 1. narcissism, 2. Machiavellianism, 3. psychopathy and 4. sadism,

There is always a small number of psychopaths, about 3 percent, in every society. If they rise to 5 percent, people realise there is a problem (“we have to beat back the snakes”) and they beat them back. If they fall to 1 percent, people lose their guard and become “too nice”, which the psychopaths exploit, so they grow back again to 3 or more percent.

We’re in a post-Christian era. He also talks about Covid, climate change and “group rights” (which are an oxymoron because there is no such thing as group responsibilities).

Jeremiah 2:11-13

Has a nation ever changed its gods?
    (Yet they are not gods at all.)
But my people have exchanged their glorious God
    for worthless idols.
12 Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken me,
    the spring of living water,
and have dug their own cisterns,
    broken cisterns that cannot hold water.

(Source: NIV)