Category Archives: Media

Science journalists never question science establishment views

Says ex-science journalist Matt Ridley

In a recent article on spiked-online.com, Ridley writes:

By contrast, there is almost nobody who has a vested interest in the origin of Covid being a lab leak. Even the media, which ought to see this as the story of the century, have mostly steered clear of it. That’s because unlike every other kind of journalist, science and health journalists for some reason generally see it as their duty to fawn over and echo but never challenge the establishment view. Where political, business, even arts reporters challenge and critique their subjects, science reporters almost never do. I should know: I used to be one and when I occasionally did question the establishment view, I was treated like a pariah.

A glimpse of the attitude of science journalists can be found in a now-deleted tweet from Apoorva Mandavilli, the science and global health reporter of the New York Times. In 2021, she wrote: ‘Someday we will stop talking about the lab-leak theory and maybe even admit its racist roots.’

Why exactly was it racist to consider a lab leak, but not racist to write long articles – as the New York Times did – about the ‘wet markets’ of China with their allegedly unsavoury habit of selling live, exotic animals in unhygienic conditions? We all remember those articles with their graphic speculations about bat soup and pangolin stew – even though there were no bats or pangolins on sale in Wuhan. One op-ed claimed that ‘China’s domestic demand and customs for exotic and live food are a direct threat to the health, safety and welfare of the world’. But it seems that ‘racism’ only applies to speculation about middle-class scientists, not about working-class market traders, who are not the sort of people New York Times reporters break bread with.

I tested the reluctance of the establishment to discuss the lab leak first hand. I asked the biological secretary of the UK’s Royal Society if she would organise a debate about the origin of the virus. No, she said, we only debate scientific matters. Eh? I asked the Academy of Medical Sciences, of which I am a fellow. Too controversial, they said. I asked a government minister. Better left to the World Health Organisation, he replied. I asked another government minister. Surely it’s time to move on, he said. I asked a very senior scientist. Better we never find out, he said, lest it annoy the Chinese. At least he was honest.

[. . .]

Millions are dead around the world and the most likely cause is an accident during a risky experiment in a laboratory. Should we not be learning lessons from that? Should we not share information globally on what virology experiments are being done, on which viruses, and at what biosafety levels? Should we not bring pressure to bear on those countries that refuse to share such information or that authorise such risky experiments? None of this is happening.

The World Health Organisation’s website is awash with calls for conferences and treaties on pandemic prevention. Yet the one issue that almost never gets mentioned is laboratory leaks. Search its website for the words ‘laboratory leak’ or ‘lab leak’ and just one single item comes up: the comical episode in 2021 when the WHO endorsed the ludicrous Chinese claim that Covid was more likely to have started with imported frozen food than with a lab leak.

New Survey: Fewer Germans feel free to express their political opinions in 2023

. . . than in any year since the early days of the Federal Republic

Article by eugyppius.

Excerpt:

The impression of a closed and stifling discourse is present across the political spectrum. Only 39% of centre-right CDU voters feel free to express their views, but for Die Linke, or the Left Party (the successors of the East German SED), that number falls to 36%, and for AfD voters it is lowest of all, a mere 11%. A clear majority (75%) of Greens alone feel that they can speak their minds, and so here we learn who feels best represented by our present discourse.

“Do you have the feeling, that you can freely express your political opinion today in Germany, or is it better to be cautious?” Blue: “I can speak freely.” Orange: “It is better to be cautious.”

No surprises lurk in the breakdown by education: 51% of those with university degrees or an Abitur feel their political expression is unhampered, while clear majorities of everybody else say they cannot speak their minds.

The historical perspective is sobering. The Federal Republic was only five years old in 1953; the Allied occupation and denazification were recent events, and even then Germans enjoyed a substantially greater subjective sense of political expression than they do today. This sense peaked under Willy Brandt during the Cold War, but has been in a state of decay since the fall of the Berlin wall in 1989. This would be good evidence in favour of Hans-Hermann Hoppe’s thesis, that Western liberal states rapidly lose their enthusiasm for principles like free expression in the absence of competition from rival systems.

Yet it was not the end of the Cold War, but rather the chancellorship of Angela Merkel that saw the most dramatic decline in free political expression. Specifically, Merkel’s strategy of “asymmetric demobilisation,” via which she sought to disarm the leftist opposition by adopting central elements of their political programme, had a very perverse influence. German voters and hence the politicians who appeal to them have always had pronounced conservative tendencies, while the media here as everywhere else lean to the left. Before 2005, politicians provided an important counterweight to the line taken by our press, but Merkel’s triangulations created a new system of soft political enforcement sustained by establishment politicians and mainstream journalism alike.

The consequence is a system that has placed all of us in thrall to the whims of an eccentric minority. The opinions which govern German society, as I’ve written many times before, are not those of most people, but rather of an increasingly insular, university-educated urbanite class, who are relatively affluent, who vote overwhelmingly Green and who constitute no more than 15% of the population. I doubt the old socialist countries of the Warsaw Pact were any different in this respect. More and more, it feels like we defeated communism only to recreate an equivalent system, which threatens to be much worse, insofar as its informal nature and soft asymmetrical methods confuse everybody and thwart opposition.

About New Zealand Whistleblower & The Damning NZ Vaccine Data

Jimmy Dore interviews Steve Kirsch (40 minutes)

Whistleblower to be arrested (5 minutes)

Here the whistleblower himself speaks (9 min)

How the NZ mainstream media reacts (2.32 min)

The Vigilant Fox has a substack summarizing the case so far.

Paul Craig Roberts has a take on it.

Four NZ doctors discuss the issue (18 min)

Tess Lawrie has some wise words to say (3 min), her text is below:

Events of the past week in relation to the New Zealand population data share have been confusing to say the least. With so much contradictory information and intrigue, people have been left wondering what to believe and who to trust.

How do we check and verify the integrity of these NZ data and, for that matter, of any other data and events occurring around the world in the name of health, freedom and sovereignty?

Just as we can be sure that academic science has been infiltrated and corrupted, one can be certain that truth and freedom movements have too.

With unprecedented excess deaths being recorded on official databases and witnessed by ordinary people in most countries, do these NZ data add to what we already know about the Covid vaccines? That they are harming and killing people worldwide?

No it doesn’t.

So the answer to the question, whom can we trust is simple. We must trust ourselves, we must trust our own intuition, and we must trust our own hearts.

The old world with its non-sensical, corrupt, and anti-human rules and regulations is crumbling fast. We are in the process of creating the new. A new healthy, sovereign and equitable world where we all have what we need to thrive is not for everyone, especially the minority interest groups that have captured our governments and are dead-set on owning us.

It has been said that civilisations progress through the following sequence:

‘From bondage to spiritual faith,

From spiritual faith to great courage,

From courage to liberty,

From liberty to abundance,

From abundance to complacency,

From complacency to apathy,

From apathy to dependence,

From dependence back into bondage.’**

We are at the end of this sequence. We are in bondage. A civilisation is on its way out, thrashing and destroying as it goes. So let’s be careful, let’s step back. Let it thrash and crumble, and let’s avoid getting caught in the rubble.

For we are all precious.

Every loving man, woman and child is needed for the better world we are creating afresh.

So let’s hold onto our loving kindness and compassion for one another, including for those who wish us harm, find that great courage and spiritual faith inside each and every one of us, and keep moving steadily in the direction of our liberty. Just like the sun rises every day, our freedom and a better world are assured.

The Globalist Vision: “15 Minute” Prison Cities and the End of Private Property

Article by Brandon Smith.

Excerpts:

The 15 Minute City is more like a recipe, containing every single ingredient of the climate change and covid lockdown agendas in a single comprehensive Orwellian vision. It includes removing motor vehicles, removing private transportation and roads, smart city and AI monitoring of each person’s electricity usage, monitoring of product consumption and “carbon footprint”, biometric surveillance within a compact and stacked urban landscape, the cashless society concept, equity and inclusion cultism, population control, etc.

It is the culmination, the end game; a massive prison with no bars. A place where you are conditioned to grow accustomed to artificial limitations on privacy, no civil liberties, no private property, and no work options or mobility. You are tied to the land and the land is owned by the state (or corporation). If you want a historic comparison, the closest I can find is the feudal system of Medieval Europe.

Within these cities you are a labor mechanism, nothing more. You will never be allowed to own your own property and thus own your own labor. Everything you have is given to you by the state and can be taken away by the state if you defy them. You might be able to leave the village or community you are tied to for a time, but this will change with increasing restrictions on the public’s movement according to the dictates of climate ideology.

As long as you are productive and submissive you will be give the things you need to survive, but never to thrive. In the case of a technocratic feudal system you would not have any guarantees that the state would need your services. At least in feudal Europe a peasant was seen as valuable resource because of limited population.  In a world where many people are considered “population excess”, you could easily be replaced and booted out of the city to starve and die.