Category Archives: Gary North

Decline of Christian faith during Covid

Some proof from the US

Chuck Baldwin is a conservative American Christian who has been heavily involved in politics in the past. He has recently written a piece commenting on a survey showing a sharp decline in faith among nominal Christians in his country: “America’s Pulpits Under Indictment: Let the Adjustments Begin!”

The findings of that survey confirm something I predicted based on what I learned from Gary North. When I saw how churches throughout the world, but particularly in the Western world, reacted to Covid, I predicted a further decline of faith. The clergy’s reaction was in principle identical to what they did, according to North, during the Plague or Black Death. Back then, they fled the towns for the countryside instead of ministering to the sick and dying. This cost the church a lot of credibility and paved the way for the Renaissance. The Renaissance was an intellectual movement that delved into the writings and philosophies of pre-Christian ancient Greece and Rome, looking for sources of truth other than the Bible. This ultimately led to thought centred on the human being instead of God.

The Renaissance in turn led to the enlightenment which first relegated God to a role of disinterested and distant Creator (so-called “Deism“), until essentially discarding God entirely. The “death of God” (Nietzsche) then led to the horrors of the French Revolution which, after having been defeated and staved off (just about) for a century (in which time the Industrial Revolution brought untold blessings to untold millions), led to the various horrific, ideologically driven mass slaughters by the millions in the 20th century, a phenomenon which essentially has to this day not yet abated.

During Covid, the clergy didn’t flee the towns. Instead, they locked the churches, implicitly declared their services “non-essential” and fled into cyberspace and Zoom services. They thus relinquished spiritual space, so to speak, which will now be populated by alternative beliefs of all sorts. They had been seeping in for some time, but this seepage is now becoming a torrent.

It will be interesting to watch how the churches recover from this blow.

Addendum: There is an interesting other recent survey with a somewhat contrary message: “Surprising Surge Of Young Americans Turn To Religion“.

Zero Hedge writes:

The story of religious trends in America has been one of increasing disaffiliation among younger generations. But a new study reveals an unexpected resurgence of faith among youngsters in a post-Covid era. 

Some young adults had an awakening during Covid as the entire world crumbled around them. They were in search of a higher power to get through the government-forced lockdowns and controlled demolition of the economy, as well as watching loved ones and friends contract Covid-19 that some federal government agencies believe leaked from a Chinese lab.

As reported by the Wall Street Journal, a new study commissioned by Springtide Research Institute found about one-third of 18-to-25-year-olds believe in a higher power, up from one-quarter in 2021. The findings were based on polling data from December. 

Continue reading here.

However: Will the churches be able to offer these young people a long-term spiritual home?

Earth Day at 53

A reminder of the utterly preposterous predictions from the past

Net Zero Watch has issued a newsletter regarding “Earth Day”, the original one having been 22nd April 1970, which interestingly was the 100th anniversary of Lenin’s birthday.

In 2015, Gary North had something to say about this non-event:

Forty-five years ago today, the Left celebrated their first Earth Day. Nothing has come of it. But they still celebrate it. They take their anniversaries seriously.

Nevertheless, in an editorial in TIME magazine, two New York professors urge “religious observance for the planet and its self-appointed watchkeepers under the headline: The Case For Making Earth Day a Religious Holiday.“, as Breitbart writes about this piece.

Here’s what Net Zero Watch writes this year:

Happy Earth Day!

Never trust the prophets of doom


22 April 2023

Earth Day at 53


None of the eco-doomsday predictions have come true 

From predicting ecological collapse and the end of civilisation to warnings that the world is running out of oil, all environmental doomsday predictions of the first Earth Day in 1970 have turned out to be flat out wrong.
 
More than three decades before Greta Thunberg was born — the Swedish environmental activist on climate change — more than 20 million Americans participated in the first Earth Day on April 22, 1970.

We now look back at quotes from Earth Day, Then and Now,” by Ronald Bailey of the spectacularly wrong apocalyptic predictions from Earth Day 1970.

Considering the current doomsday predictions scaremonger activists are verbalising about global warming that will result in the demise of civilisation within the next decade, many of those unscientific 1970 predictions are being reincarnated on today’s social and news media outlets.

Many of the same are being regurgitated today, but the best prediction from the first earth day five decades ago, yes 50 years ago, was that the “the pending ice age as earth had been cooling since 1950 and that the temperature would be 11 degrees cooler by the year 2000”.

The 1970’s were a lousy decade. Embarrassing movies and dreadful music reflected the national doomsday mood following an unpopular war, endless political scandals, and a faltering economy.

The first Earth Day was celebrated in 1970 — okay, “celebrated” doesn’t capture the funereal tone of the event. The events (organized in part by then hippie and now convicted murderer Ira Einhorn) predicted death, destruction and disease unless we did exactly as progressives commanded.data.

Behold the coming apocalypse as predicted on and around Earth Day, 1970:

1. “Civilization will end within 15 or 30 years unless immediate action is taken against problems facing mankind.”  — Harvard biologist George Wald

2. “We are in an environmental crisis which threatens the survival of this nation, and of the world as a suitable place of human habitation.” — Washington University biologist Barry Commoner

3. “Man must stop pollution and conserve his resources, not merely to enhance existence but to save the race from intolerable deterioration and possible extinction.” — New York Times editorial

4. “Population will inevitably and completely outstrip whatever small increases in food supplies we make. The death rate will increase until at least 100-200 million people per year will be starving to death during the next ten years.” — Stanford University biologist Paul Ehrlich

5. “Most of the people who are going to die in the greatest cataclysm in the history of man have already been born… [By 1975] some experts feel that food shortages will have escalated the present level of world hunger and starvation into famines of unbelievable proportions. Other experts, more optimistic, think the ultimate food-population collision will not occur until the decade of the 1980s.” — Paul Ehrlich

6. “It is already too late to avoid mass starvation,” — Denis Hayes, Chief organizer for Earth Day

7. “Demographers agree almost unanimously on the following grim timetable: by 1975 widespread famines will begin in India; these will spread by 1990 to include all of India, Pakistan, China and the Near East, Africa. By the year 2000, or conceivably sooner, South and Central America will exist under famine conditions…. By the year 2000, thirty years from now, the entire world, with the exception of Western Europe, North America, and Australia, will be in famine.” — North Texas State University professor Peter Gunter

8. “In a decade, urban dwellers will have to wear gas masks to survive air pollution… by 1985 air pollution will have reduced the amount of sunlight reaching earth by one half.” — Life magazine

9. “At the present rate of nitrogen buildup, it’s only a matter of time before light will be filtered out of the atmosphere and none of our land will be usable.” — Ecologist Kenneth Watt

10. “Air pollution…is certainly going to take hundreds of thousands of lives in the next few years alone.” — Paul Ehrlich

11. “By the year 2000, if present trends continue, we will be using up crude oil at such a rate… that there won’t be any more crude oil. You’ll drive up to the pump and say, ‘Fill ‘er up, buddy,’ and he’ll say, ‘I am very sorry, there isn’t any.’” — Ecologist Kenneth Watt

12. “[One] theory assumes that the earth’s cloud cover will continue to thicken as more dust, fumes, and water vapor are belched into the atmosphere by industrial smokestacks and jet planes. Screened from the sun’s heat, the planet will cool, the water vapor will fall and freeze, and a new Ice Age will be born.” — Newsweek magazine

13. “The world has been chilling sharply for about twenty years. If present trends continue, the world will be about four degrees colder for the global mean temperature in 1990, but eleven degrees colder in the year 2000. This is about twice what it would take to put us into an ice age.” — Kenneth Watt

History seems to repeat itself as there will be a disproportionately influential group of doomsters predicting that the future–and the present–never looked so bleak. I guess we’ll need to critique the 2020 doomsday predictions in the year 2050 and see if they were any better than those from the first Earth Day 50 years ago.

Salvation through politics

How and why this false notion keeps getting enacted

Gary North often wrote that the prevailing faith in Western societies nowadays is in “salvation through politics” or “salvation through the state”.

Nearly 30 years ago, economist Thomas Sowell laid out in his book “The Vision of the Anointed” how this falsehood works in practice. Wikipedia has an entry about that book. It says that in it, Sowell “brands the anointed as promoters of a worldview concocted out of fantasy impervious to any real-world considerations.”

In an interview from 1995 (10 minutes of excerpts from it – the full 25-minute version is here) he outlines his observations.

First, he explains who the “anointed” are: The elites in leading media, universities, law and politics. One could add nowadays: in entertainment. These people believe they know better than most what needs to be done. And thus think themselves entitled to use government force to get these things done.

If an assertion is made that fits the ideas and vision of these people, they demand no evidence. They simply assume it is true and use their many and powerful channels to plant this assertion in the public’s mind.

Regarding the implementation by these people of measures to fight a perceived societal ills Sowell outlines a four-stage pattern – which we could see very clearly in action during the Covid crisis.

1. Crisis: We’re hyped to believe that something is a terrible crisis for which Something Must Be Done. Very often, the thing we are told is causing a crisis has been “getting better for years on end”. But that gets ignored.

2. A solution for this supposed crisis is suggested. The protagonists say: This will lead to beneficial results A. Critics disagree and say it will lead to detrimental results Z.

3. The suggested solution is implemented and almost immediately we get detrimental results Z.

4. Denial phase: The protagonists of the enacted measures deny that they caused Z. Because, they say, there are many factors, there’s complexities, it’s simplistic to blame it on this.

This is what we will see down the line once the media thinks it is safe to no longer suppress the evidence that lockdowns, masks and vaccines did much more harm than good.

This is what we will hear now that “saving the climate” and “supporting Ukraine” is leading to poverty and destitution.

This is what we have been hearing when discussing soaring crime rates.

And so on.

Economists tend to see through this because they are trained to think in terms of cost-benefit analysis and what is called “opportunity cost”: The cost of any action/decision is that it closes the door to other opportunities. What are they, and can we afford to lose them?

Our current elites don’t like that sort of thinking because it questions their beliefs.

Asked whether these people just don’t think their solutions might be detrimental, Sowell says there’s more to it: The solutions always gives these people more power and influence.

That is also something we see time and time again.

The Church will have to reconsider its position

It is being forced into a pre-Constantinian situation of marginalisation and persecution

Bionic Mosquito has read a book by Carl R. Trueman called “Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution” (2022) and written a multi-part review.

Here is an excerpt from his final part:

Trueman concludes his book with the recognition that the narrative he has told is a somewhat depressing one for traditional Christians.   What, then, is to be done?  First, Trueman notes: face our complicity in the expressive individualism of the day.

He offers an example that makes clear the reality that every Christian in the West is, in a manner, Protestant.  We are each free to attend any type of church – all forms of Orthodox, Catholic, and Protestant churches are available to almost all Christians.  It is, if you will, a manner of expressing our individualism.

We go to the church that makes us feel good, or that doesn’t stress us too much.  In other words, where our felt needs are met.  We are more concerned with how the church makes us feel than how well the church conforms to Biblical issues that might makes us feel…uncomfortable.

Do we look back to the Reformation for the model that offers the solution to our time?  The high Middle Ages in the Western Church?  The synergy of the Eastern Church?  No.  Trueman suggests we look back to the first and second century Church, a time when the Church was also the outlaw, the persecuted minority.  A time when Christianity was a marginalized sect, little understood, considered immoral and seditious.

This idea fits with something Justo L. Gonzáles writes in the first volume of his “The Story of Christianity” (2010), which I am currently reading, in the chapter on Constantine:

“[W]hat is of paramount importance . . . is not so much how sincere Constantine was, or how he understood the Christian faith, as the impact of his conversion and his rule both during his lifetime and thereafter. That impact was such that it has even been suggested that throughout most of its history the church has lived in its Constantinian era, and that even now, in the twenty-first century, we are going through crises connected with the end of that long era.” (p. 132)

Further on, Gonzáles adds this point:

Eusebius of Caesarea, “in all probability the most learned Christian of his time” (p. 149), a contemporary of Constantine and his “ardent admirer”, wrote about him in such a way that “one receives the impression that now, with Constantine and his successors, the plan of God has been fulfilled. No longer will Christians have to decide between serving the coming reign and serving the present one – which has become a representative and agent of the Reign of God. Beyond the present political order, all that Christians are to hope for is their own personal transference into the heavenly kingdom . . . Religion tended to become a way to gain access to heaven, rather than to serve God in this life and the next.” (p. 154)

And then, Gonzáles delivers what I perceive as a great promise:

“[A]s long as the Constantinian era endured, most individuals and movements that rekindled eschatological hope were branded as heretics and subversives, and condemned as such. It would be only as the Constantinian era approached an end, particularly in the twentieth and twenty-first centuries, that eschatology would once again become a central theme in Christian theology.” (p. 154)

Eschatology is of course a main point discussed in the voluminous work of Gary North.

It’s also noteworthy that even in those early times “not all Christians regarded the new circumstances with like enthusiasm” as Eusebius (p. 155). The most noteworthy reactions were the monastic one and Donatism.

The monastic, one could say “escapist”, reaction to the Christian embrace of “Constantinianism” is highly interesting in that one can say that monks and monasteries did more than any other movement in the early middle ages to civilize the physical and spiritual wilderness of Europe. A point worth pondering.

Paul Johnson, 1928 – 2023

The journalist and 'amateur' historian was a 'true giant', writes Tom Woods

Only a couple of weeks ago I finished reading Paul Johnson‘s monumental book “Modern Times“, on the history of post-WW1 20th century. A true eye-opener. Tom Woods recommended it to his readers about two years ago. Gary North does the same at the end of his last book, “Biblical Historiography”. Johnson died yesterday.

Writes Tom Woods:

What an odd and most unfortunate coincidence.

Just yesterday I wrote to you about the academic snobs who look down on amateur historians who dare to write works of history without being “trained.”

And trust me, as someone who would know: the difference in “training” between a university-educated historian and you is precisely zero. You are capable of reading, and being discriminating with sources, just as much as any of them are, and there are no secret “techniques” they teach us that separate us from you.

But on to the coincidence: today we lost a great historian, Paul Johnson, whose books taught me so much, and who, while not always right, understood the central drama of the age.

Johnson, who was 94, would be considered an “amateur” historian.

But unlike so many of our official historians, Johnson challenged sacred cows, was enormously prolific, and wrote in a way that kept you engaged rather than putting you to sleep.

In the 1970s Johnson had an ideological conversion away from the left, and he stayed converted for the rest of his life.

My favorite of his many published works is Modern Times: The World From the Twenties to the Eighties (since expanded into a larger edition that includes the nineties, but in that section you have to endure Johnson’s disappointing and misplaced foreign-policy views).

I’ve told the story before, but I found out about this book as a college freshman, when a fellow student, sensing a kindred spirit, urged me to read it. I would discover, he said, that the historians’ heroes were generally creeps. I was not disappointed.

Another great one, and a book hated by all the right people, is Intellectuals. There Johnson examined some of the key thinkers of our time, who had a habit of devising, from their armchairs, grandiose plans for the human race that could be implemented only by violence. (Not to mention, most of these people turn out to have been scumbags in their personal lives, as Johnson amply documents.)

Johnson was also an artist and art aficionado, and his Art: A New History is a massive volume filled with the kind of surprising and controversial judgments we find in the rest of his works.

Any of these three books will fascinate you. They’re brimming with anecdotes and quotations you’ve never heard, idiosyncratic tangents you’ll consistently enjoy, and fearless dissent from the standard narrative.

Paul Johnson, requiescat in pace.

Gary North’s final chapter in his final book

"The Biblical Structure of History"

On Christmas Day, 2021, Dr. Gary North posted his last message to the public. Here it is (it was titled “Merry Christmas”):

I am sending you my latest book, The Biblical Structure of History. This is my final book. I wrote it in six weeks: October 3 to mid-November. In early December, my health began to fail. I can no longer write my daily articles. I look back in gratitude: I completed my final project. My timing was right. Thanks for reading my tips for the last sixteen years (or whatever).

My book is here: The Biblical Structure of History

North was a PhD of History. On another page on his website, he had already posted the individual chapters. The page contains the following introductory words:

There is no neutrality in academia. This applies to the study of history.

Historians abandoned any commitment to neutral history a century ago. Yet they pretend that they are sufficiently neutral to be entitled to financial support by taxpayers. Public day schools and tax-funded universities teach anti-Christian history.

Homeschool families have no materials to teach students how to deal with humanistic historians in college. The students are sent into the academic meatgrinder unprepared.

My book will prepare them.

I have today finished reading this book and will now quote passages from its final chapter, the title of which is: “Progress”.

Biblical progress means the redemption of the world. This will be comprehensive. It will apply to every area of life that is presently under the dominion of sin. There will be no safe zones for sin.

Evidence of God’s comprehensive redemption will be widespread knowledge of the word of God. Dominion is not merely technological. It is covenantal.

The Bible teaches that there are rival kingdoms that compete for dominion in history. They do so in terms of rival systems of ethics. The conflict between the two kingdoms is not primarily based on power. It is based on ethics. The kingdom of man does have a tendency to manifest itself as a power religion. But the Bible makes it clear that this strategy of dominion eventually fails. “Some trust in chariots, and some in horses: but we will remember the name of the Lord our God. They are brought down and fallen: but we are risen, and stand upright” (Psalm 20:7–8). “Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors” (Psalm 73:18–19). The biblical basis of long-term dominion is obedience to God’s laws.

A Christian historian should begin with this premise: there has been no change in the concepts of covenantal success and failure with the coming of the New Covenant. There is ethical conflict in every area of life between the two kingdoms. A Christian historian should understand that there has been an escalation of conflict because of the New Covenant. The conflict has spread outside the borders of Israel ever since the days of Augustus Caesar. There has been an increasing self-consciousness on the part of both covenant-keepers and covenant-breakers about the nature of the conflict. Each side becomes more self-conscious about implementing its worldview at the expense of the other. Renaissance humanists were far more self-conscious than their predecessors. Enlightenment humanists were more self-conscious than Renaissance humanists. Humanists in the nineteenth century became more self-conscious than humanists in the eighteenth century. Humanists in the twentieth century continued this increase in awareness regarding the threat of Christianity to the extension of the kingdom of man. But, with each escalation of self-awareness, humanists have become more irrational. The confidence of Renaissance humanism is no longer widespread among humanists in the twenty-first century. The epistemological and moral acids of deconstructionism and postmodernism have undermined humanism. These acids have barely touched Christians. Among those Christians who did not go to graduate school, these acids have had almost no effect at all.

With greater wealth and greater knowledge comes greater responsibility. This is a fundamental principle of life. Most societies understand this. People teach this to their children. But covenant-breakers do not recognize this truth in their own lives when they prosper. Their success leads them into disasters. This is what Psalm 73 teaches. Success for covenant-breakers is a slippery slope. It confirms their covenant. They are deceived by this confirmation.

Humanists are losing faith in the future. They are also losing faith in Western civilization. The top American universities ceased requiring a course in Western civilization in the 1990’s. Postmodernist historiography has called into question the historiography of the modernists, the Enlightenment, and the Renaissance. This creates a tremendous opportunity for Christian historians to re-interpret the history of Western civilization in terms of the contributions of Christendom, which is what Renaissance historians dedicated themselves to refuting.

Humanism is now in defensive mode. It dominates the institutions of higher learning and public education. It dominates what are called the mainstream media. But their audiences are shrinking. A kind of disintegration is taking place. This disintegration became visible in 2011: the so-called Arab Spring. It was an unorganized revolt against Middle Eastern governments. It began to spread. This has been chronicled in a 2014 book by Martin Gurri: The Revolt of the Public. Social media available on smartphones have begun to fragment the establishment’s near-monopoly of control over the flow of information. It took less than a decade from the development of YouTube, Facebook, and Twitter to overturn governments in the Middle East and around the world. It happened without warning.

The Internet has created opportunities for evangelism and education on a scale unparalleled in human history. It is time for Christian historians and Christian storytellers to take advantage of this opportunity.

This final chapter is followed by a conclusion to the final part of the book, a conclusion to the book, and one appendix (“A Battle Over Narratives”).

I pray that North’s work will fall on fruitful ground, that it will help gain converts to Christianity and prepare future readers for the ongoing clash between the “two kingdoms”.