Category Archives: Gary North

Adam’s Fall or Christ’s Resurrection

Which is more important?

[See original text, by Gary DeMar, here.]

It seems like such a simple question for a Christian to answer. The answer seems so easy. Obviously, the resurrection is more important, now and in eternity. If there had been no resurrection of Christ, our faith would be vain. [See 1 Corinthians 15:13-17]

But this immediately raises a second question: Which is more important, the effects of Christ’s resurrection in history or the effects of Adam’s Fall (God’s curse of the ground) in history? The answer to this corollary question is going to make a lot of very dedicated Christians unhappy. The effects of Christ’s resurrection are more important, as time goes by, than the effects of Adam’s Fall.

The implications of this statement, if believed and put into daily practice, would revolutionize the Christian world. In fact, they would revolutionize the entire fallen world. We can go farther: the implications will revolutionize the fallen world. Yet this is what most Christians categorically deny today. They deny it because they have been taught, implicitly and explicitly, that the effects of Adam’s Fall are overwhelmingly, inevitably more powerful in history than Christ’s resurrection. [1]

On today’s podcast, we run the first part of an interview between Gary North and Cal Beisner about worldviews and how they influence everything, including environmental issues. The Apocalyptic Environmentalists have been the majority voice in the media for decades. Cal and his organization, the Cornwall Alliance, work to inform, educate, and motivate Christians to get involved with facts, truth, and optimism.

[1] Adapted from Gary North’s book, Is the World Running Down?

The Star of Bethlehem

The likely truth behind it, and what it means for us today

Due to technological progress it is now possible to see more or less exactly what our ancestors saw in the night sky at any time of any year from any vantage point on earth. Computer programs allow us to see this in real time animation, or sped up, or slowed down. We can “zoom in” and “out” to individual stars, planets or constellations, as if we were looking through a telescope.

This has for some years now opened up the exiting possibility of studying in minute detail what was happening in the heavens in the years and months just prior to the birth of Christ. Was there something extraordinary happening that could have prompted “wise men” to go looking for a “new-born king of the Jews” (see the Gospel of Matthew 2:1-2)?

It turns out, indeed there was.

Before I explain further, some relevant personal background.

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Today is the 200th Birthday of Fyodor Dostoevsky

His "Crime and Punishment" taught me a lesson

Many years ago, when I was in my early 20s, I shared a flat with someone who had a copy of “Crime and Punishment” by the Russian author Fyodor Dostoevsky. I borrowed it. When I started reading it, I found it easy to identify with the feelings of isolation and alienation of the (anti-)hero, the impoverished student Rodion Romanovich Raskolnikov.

Raskolnikov thinks himself intelligent enough to be above the law, and do justice his own way. However, he then goes and murders someone. The victim is innocent, but the reader is not invited to find her likable. This was a brilliant move by Dostoevsky, because it forces the reader to examine himself. Do we not all sometimes harbour feelings of superiority? The rest of the book is all about Raskolnikov’s attempts to deal with the fact that he has killed someone.

The lesson the book taught me was to “consider the possibility that I might be wrong”. It taught me some humility. For that, I am deeply grateful to Dostoevsky.

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Why Are We So Rich?

The Industrial Revolution happened after Calvinists in the Netherlands claimed that personal wealth was legitimate

One of the big, maybe the biggest, unsolved mystery of recorded human history is that of the origins of the industrial revolution. Why did it happen at all? Why then, and not earlier or later? Why there, and not some other place?

In a time when many denounce the Industrial Revolution, and even the Prime Minister of the country of its origin says that it marked the point when “the doomsday machine began to tick”, one might expect people to want to get to the bottom of this mystery, so as to “correct” it properly, and not make an even greater mess of it.

For the record, I’m not in the camp of those who think that the Industrial Revolution was on balance more evil than good. I think it has so far saved billions of human lives, most of which would otherwise have died in infancy, most of the rest before age 6.

However, in this post, I’m not going argue whether the Industrial Revolution was good or bad for us. Instead, I will analyse a talk given by Dr. Gary North in 2013, where he discusses a very likely reason for the origin of this revolution.

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Central banks and wars

There is a connection between the two

“It is no coincidence that the century of total war coincided with the century of central banking.”

So said Ron Paul, a humble man, great role model, honoured American elder statesman and honest thinker.

His quote goes a long way in explaining why we need to “repeal the 20th century”, as Murray Rothbard and Gary North have said. Along with central banks, of course.

Repealing the century of collectivism, mass destruction and genocide

Our hope resides in a resurrected God

“We shall repeal the 20th century.” These were words spoken by American economist Murray N. Rothbard (1926 – 1995) near the end of an article he wrote in 1992. Another American economist, Gary North (b. 1942), who is a historian and theologian as well, used these words near the end of a lecture he gave in 2010.

Rothbard made clear why he wants to repeal it, when he asked, ironically:

“Who would want to repeal the 20th century, the century of horror, the century of collectivism, the century of mass destruction and genocide, who would want to repeal that! Well, we propose to do just that.”

With “we” he meant what he hoped would be a resurrected movement which in America is called the Old Right, a movement that was libertarian in its core, supported decentralised structures, laissez-faire economics and minimal interference of the government into private lives. This movement was effectively killed off around the year 1900 and replaced by interventionist, imperialist, big-government and big-business supporting politics.

Similar things had happened, or were happening, in Europe. Nationalism was the name of the game, and that sentiment lead to centralised governments continually increasing their interventions into the economy to suit their lust for power. Imperialism was the natural outgrowth of this development. This in turn lead to the original catastrophe of our time, World War One.

Considering that we are by now one fifth into the next century, it is clear that we have been unable to repeal the 20th century. For, as an idea, or phenomenon, the 20th century, in all its awfulness, is still firmly with us. So, how can we go about “repealing” it?

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Why Christianity in the West is Wilting

And why "progressivism" is currently so strong

Christian theologian, historian and economist Dr. Gary North (b. 1942) has something to say on this subject.

In a written introduction to a lecture he gave in 2010 on the history of American conservatism, he says:

“A movement without optimism regarding the earthly future of its adherents suffers from a disadvantage in recruiting, training, and financing evangelists who will sacrifice time and money in order to bring its message to the public.”

In this instance he meant, specifically, conservatism. But he might just as well have referred to Christianity – certainly in western countries.

That North in fact does think this also with regard to most of Christianity today becomes clear when reading these words from the introduction to his book “Christian Economics, Vol. 3: Activist’s Edition“:

“The vast majority of Christians have adopted an eschatology—the doctrine of last things—that insists that the world cannot be reformed. Yes, an individual can use the Bible to reform himself with God’s help. Of course, Christian families can be reformed by biblical principles. Even churches can be reformed or else replaced by better ones. But society cannot be successfully reformed. Neither can the state. In contrast, another group of Christians, few in number in the past, insist that Christ’s redemption is comprehensive. Wherever sin reigns, Christ’s kingdom can reform it. Therefore, the Bible offers answers to every question, including this one: “How should this area of life be reformed?” This is the issue of healing. The concept of healing is related to salvation. A salve heals.”

North continues:

“I am in the second group. I am inviting you to join.”

His books on Christian economics are his “program of reform”.

I agree with North. When I advocate “progress with God”, I am thinking of North’s ideas for “reforming” or “healing” society.

Today’s “progressives” also talk a lot about “reforming” or “healing” society. Their intentions in that respect are what make their movement so attractive — and powerful. Their particular intentions may be laudable. But without God, they will not heal society. On the contrary, their attempts at healing society without listening to God are very likely to make things worse for society and its individuals.