Category Archives: History

Interview with Rvd. Dr. Joseph Boot

Author or The Mission of God

Boot was recently interviewed by Revelation TV.

Here are my notes:

How do we address the culture we’re living in?

JB: In the Western World, the objections to Christianity have been changing. 27 or so years ago, the focus was still on questions such as “does God exist”, “what about evil and suffering”, “is Jesus the only way to God”. Objections have changed, in university, media etc, people are not literate in theological points to ask these questions any more. The challenges are now civilizational. Christianity is deemed imperialistic, colonial, oppressive, anti-choice, misogynistic, transphobic etc. These are the kind of questions the pagan world asked Christians in Augustine’s time. He in turn wrote as an answer to these questions the tome “The City of God”.

We need a cultural apologetic to the challenges of our time.

The challenge to Christianity now is that Christianity itself is deemed evil.

What we’re facing now is radical de-Christianisation, it’s a revolutionary movement. It began in Europe with the French Revolution, which was the political expression of the philosophy of the enlightenment. Reason leading to the autonomy of man. Existence precedes essence. We’re not image-bearers of God, we are merely a choice, standing on the edge of the abyss. Everything’s about me. Then there was the neo-Marxist movement, the Frankfurt School which gave us Critical Theory, everything is socially constructed. The male Christian is the oppressor. The oppressed must become the oppressor.

The opposite movement to that has been the retreat of the church.

The Ezra Institute is trying to put some backbone back into the church. What does it truly mean to be a Christian? Great Commission. We’ve retreated from externalising the faith. Culture is religion externalised. We’ve left the various institutions of cultural life to the forces of secularism, humanism and paganism. We’ve sent our children to Caesar to be educated and are shocked that they return as Romans.

We’ve reduced Christianity to personal salvation and neglected that we pray “Your Kingdom come, your will be done ON EARTH as it is in heaven”. We’ve surrendered Jesus’ Lordship over all life.

The temptation for the church has always been to be synthesised with the culture around it. This happened when the pagan elites became Christianised. They wanted to synthesise their culture. Roman Catholicism was a synthesised culture. Then the Reformation came along. And with that the rediscovery that Jesus is the king of kings. Meaning that in economics, law, education, political life, in the arts etc. we must bring to bear the claims of the Lord Jesus.

What we’re saying in the West now is that we like the fruits of Christendom: Freedom, the rule of law, economic prosperity, peace and stability, etc. But we don’t want the root, which is Christ. We thought we could retain those things without the Gospel of Jesus Christ and submission to his word. We’ve been living off the energy of Christendom for a long time. We now find the Christian capital so eroded we’re in a crisis spiritually.

What principle markers should we be looking for in the path to recovery?

We need to recognise that Jesus is not just our saviour, but also our Lord. Christ is not just redeemer, he is also creator. He is Lord over all areas of life, not just in the church and a little bit in the family.

Our situation is like in a double-decker bus. Where in the upper deck we do the spiritual disciplines. In the lower deck we have the “secular area” which can be governed by the neutral forces of reason. Problem: That’s where the driver is. And it’s driving off a cliff. Paul says be transformed by the Holy Spirit and present your bodies as a living sacrifice.

That means take off that upper deck altogether. Just have one deck. It’s called the Kingdom of God. No area of life is outside the Kingdom rule and reign of the Lord Jesus Christ.

We’ve lost the Christian life view. Human existence is in every area a response to the Word of God. You can’t have Christian action if you don’t have Christian thinking. Young, enthusiastic Christians who want to do something end up doing things with are “Karl Marx baptised” or some other world-life view sprinkled with some Christian name. We’ve got to recover a Christian world and life view so we can act and live Christianly.

We’re currently not the salt and light of the culture.

There’s the elements of Prophet, Priest and King. It’s the King element that’s missing. My father was told “we shouldn’t be interested in property”. He said: “Well the devil is.”

Every square inch of the universe is contested between Christ and the Enemy. People want to stay on the mountain, have the sort of monastic life. No, you have to come down from the mountain and deal with the boy possessed by an evil spirit.

Jordan Peterson on Canada and the West in general

In this 25 minute video interview with a journalist from the Telegraph, he says, among other things, that the predictors of “left-wing authoritarianism” are: 1. low verbal intelligence, 2. being a woman, 3. having feminine traits, 4. having taken part in a “political correctness” course.

The traits of such people are the “dark tetrad”: 1. narcissism, 2. Machiavellianism, 3. psychopathy and 4. sadism,

There is always a small number of psychopaths, about 3 percent, in every society. If they rise to 5 percent, people realise there is a problem (“we have to beat back the snakes”) and they beat them back. If they fall to 1 percent, people lose their guard and become “too nice”, which the psychopaths exploit, so they grow back again to 3 or more percent.

We’re in a post-Christian era. He also talks about Covid, climate change and “group rights” (which are an oxymoron because there is no such thing as group responsibilities).

The new Stasi is the old Stasi, refined

A past warning from GDR civil rights campaigner

In 1991[!], shortly after the fall of the Berlin Wall and the reunification of Germany, a former GDR leading civil rights campaigner named Bärbel Bohley uttered this warning:

“All these investigations, the thorough research into the Stasi structures, the methods with which they worked and still work, all this will fall into the wrong hands. One will examine these structures in detail – in order to then take them over. They will be adapted a little to suit a free Western society.

They won’t necessarily arrest the troublemakers either. There are more subtle ways to disarm someone. But the secret bans, the watching, the suspicion, the fear, the isolation and exclusion, the branding and muzzling of those who don’t conform – that will come back, believe me. Institutions will be created that will work much more effectively, much more finely than the Stasi. The constant lying will also come back, the disinformation, the fog in which everything loses its contour.”

Quote (in German) found here.

Something is happening in Argentina

They may be about to elect the world's first AnCap president

Says Doug Casey in this interview.

Excerpt:

Milei is totally sound from an economic, political, and a philosophical point of view. But—and this is critically important—he’s sound from a moral point of view.

He deals in basic concepts of good and evil, right and wrong. That’s something that no politician anywhere discusses, certainly not in South America. It’s the equivalent of hitting a donkey between the eyes with a two-by-four to get his attention. Everyone intuitively understands that the political class is essentially criminal—but only Milei is brave enough to say it. The average guy wants to do the right thing, the moral thing. That’s what Milei is pointing out to people and why they like him. He doesn’t use doubletalk, brook compromise, or support half measures.

Silencing the Lambs. How Propaganda Works

Article by John Pilger, from 6 September 2022.

From the conclusion:

When will real journalists stand up? An inspirational samizdat  already exists on the internet: Consortium News, founded by the great reporter Robert Parry, Max Blumenthal’s  Grayzone, Mint Press News, Media Lens, Declassified UK, Alborada, Electronic Intifada, WSWS, ZNet, ICH, Counter Punch, Independent Australia, the work of Chris Hedges, Patrick Lawrence, Jonathan Cook, Diana Johnstone, Caitlin Johnstone and others who will forgive me for not mentioning them here.

And when will writers stand up, as they did against the rise of fascism in the 1930s? When will film-makers stand up, as they did against the Cold War in the 1940s? When will satirists stand up, as they did a generation ago?

Having soaked for 82 years in a deep bath of righteousness that is the official version of the last world war, isn’t it time those who are meant to keep the record straight declared their independence and decoded the propaganda? The urgency is greater than ever.

Findings of the Select Committee on Assassinations

in the Assassination of President John F. Kennedy in Dallas, Tex., November 22, 1963

Found here.

B. Scientific acoustical evidence establishes a high probability that two gunmen fired at President John F. Kennedy. Other scientific evidence does not preclude the possibility of two gunmen firing at the President. Scientific evidence negates some specific conspiracy allegations.

C. The committee believes, on the basis of the evidence available to it, that President John F. Kennedy was probably assassinated as a result of a conspiracy. The committee is unable to identify the other gunman or the extent of the conspiracy.

  1. The committee believes, on the basis of the evidence available to it, that the Soviet Government was not involved in the assassination of President Kennedy.
  2. The committee believes, on the basis of the evidence available to it, that the Cuban Government was not involved in the assassination of President Kennedy.
  3. The committee believes, on the basis of the evidence available to it, that anti-Castro Cuban groups, as groups, were not involved in the assassination of President Kennedy, but that the available evidence does not preclude the possibility that individual members may have been involved.
  4. The committee believes, on the basis of the evidence available to it, that the national syndicate of organized crime, as a group, was not involved in the assassination of President Kennedy, but that the available evidence does not preclude the possibility that individual members may have been involved.
  5. The Secret Service, Federal Bureau of Investigation and Central Intelligence Agency were not involved in the assassination of President Kennedy.

Who it actually was who conspired, they never managed to find out . . .

Totalitarianism Begins With Censorship

Principles of what a free society means are being redefined by collectivists.

Article by Barry Brownstein.

Excerpts:

Consider this essay: “Don’t COVID Vaccine Mandates Actually Promote Freedom?” [See link in the original.] Medical ethicists Kyle Ferguson and Arthur Caplan argue, “Those who oppose cracking down on the unvaccinated are getting it all wrong.” Ferguson and Caplan are sure their opponents have a “flawed view of freedom.” They argue “Passports and mandates are hardly ‘strong-arm tactics.’ These strategies are better seen as liberty inducers. They bring about freedom rather than deplete it.”

They add, “a successful COVID-19 vaccination campaign will liberate us — as individuals and as a collective — from the callous grip of a pandemic that just won’t seem to end.” Orwell’s “Party” proclaimed in 1984 that “Freedom is slavery.” Ferguson and Caplan come close to arguing “Slavery is freedom.”

Ferguson and Caplan assure us that the enlightenment view of “the unbound individual” is outdated. They want to reimagine freedom as communal, starting with “the individual’s participation in a community and the kind of community in which the individual lives.” 

[. . .]

For some, flowery visions of the common good have always been seductive. In The Road to Serfdom, Friedrich Hayek observes that even well-meaning people will ask, “If it be necessary to achieve important ends,” why shouldn’t the system “be run by decent people for the good of the community as a whole?”

Hayek challenges the axiomatic belief that wise people can tell others what the common good is. He explains why there is no such thing as the common good: “The welfare and happiness of millions cannot be measured on a single scale of less or more. The welfare of the people, like the happiness of a man, depends upon a great many things that can be provided in an infinite variety of combinations.”

Here’s the crucial question: Who decides what the “common good” is? With what authority?

Pulitzer Prize-winning historian James Macgregor Burns recounts in his book Fire and Light how Rousseau’s ideas of the general will led to the brutality of his disciple Robespierre. Like Hayek, Burns explains that there can be no agreement about the common good. Claiming to rule by the common good inevitably leads to excesses. Robespierre and the other eleven men who made up the Committee of Public Safety ruled France with “unlimited power” and “terror.”

Burns explains what Rousseau did not understand: “Peaceful and democratic conflict [is] crucial to the achievement of freedom.” Instead, Rousseau imagined, like Ferguson and Caplan “a new society filled with good citizens… working selflessly and with identical minds for the common good.”

Rousseau’s ideas are mantras for censors. In Rousseau’s world, there would be no pesky “long debates, dissensions and tumult” impeding implementation of the common good.

[. . .]

We can never make the best of “imperfect material” when those posing as having superior knowledge are allowed to coerce others. Hayek writes, “What individualism teaches us is that society is greater than the individual only in so far as it is free. In so far as it is controlled or directed, it is limited to the powers of the individual minds which control or direct it.” In other words, choose to be directed by the limited power of Dr. Fauci’s mind or choose a free society’s virtually unlimited and unpredictable power.

Let’s put this together. Health collectivists, behaving like Jacobins, are sure there is one best way; they believe they are the arbiter of truth. Cloaking themselves in the holy robes of the augur of the common good, dissent is not to be tolerated. The end to the pandemic requires not that we follow the collectivists but that we are free to consider different perspectives and discover in the course of an uncoerced social process what really works.

Continue reading here.

And/or watch this 10-minute video here.

Final thoughts: What scares many people into the arms of authoritarians and collectivists is precisely the “unlimited and unpredictable power” of a “free society”. That is why God sent us the commandments. They give us a framework that limits the “unlimited” power and channels it into more “predictable” developments. Not only are we free to do anything within the framework of those commandments, He says. He also promises an abundance of blessings if we adhere to them.

(P.S.: Joseph Boot, in his book “The Mission of God“, writes: “Formerly, when the incoming President of the United States took the oath of office it was done, not on a closed Bible, but on a Bible opened to Deuteronomy 28, invoking the blessings and cursings of the law for obedience or disobedience.” Unfortunately, Boot doesn’t tell us “when” this “formerly” time was. But if it’s true, it’s significant nonetheless, as he continues: “All this reveals the fact that biblical law has had a continuous history as an object of relevance and study that makes it unique amongst ancient legal systems, and gives it a ‘claim to historical influence unmatched by any other legal system of antiquity.'”)

The New Renaissance And A New Reformation

Article by Gary North from 1985

C. S. Lewis makes the observation in The Abolition of Man (1947) that occultism and humanism appeared in Western history at about the same time, during the Renaissance. They were two sides of the same revival of paganism. Thus, he argued, occultism and humanistic rationalism are not enemies in principle but rather cooperating philosophies that are united against Christianity and Christian civilization. This is the theme of his great masterpiece, the novel That Hideous Strength.

From 1964 onward, a new Renaissance took place–a recapitulation of the Renaissance’s revival of occultism, mysticism, and the quest for power. To this witches brew was added revolutionism. It hit the academic world in September of 1964, when the student riots began at the University of California at Berkeley. That revolution shook the foundations of the older liberalism. It launched a series of “scientific revolutions” or “paradigm shifts” in every social science.

The new humanism and the new occultism of the late 1960’s produced a new world view, which has in recent years begun to be called the New Age movement or New Age humanism. Such phenomena as “holistic healing,” Eastern mysticism, monistic philosophy (the world is one: pantheism), magic, astrology, and outright satanism began to multiply. It started as a campus phenomenon, and in many ways, this new Renaissance ended there, in the spring of 1970.

Continue reading here.

The human cost of Net Zero

The war on fossil fuels is far more dangerous than climate change.

Article by Ralph Schoellhammer.

Excerpts:

The truth is that our societies are still massively dependent on fossil fuels. For all the talk of the advances made in renewable energy, the proportion of our electricity production reliant on fossil fuels has barely changed over the past 40 years. In that time, only nuclear power has declined as a source of electricity.

None of this is to say that an energy transition is impossible. A target of Net Zero by 2050 could well be met. But the rapid abandonment of fossil fuels that this demands would inflict misery and hardship on billions of people.

[. . .]

Canadian political scientist Vaclav Smil lists cement, steel, plastics and ammonia as the four ingredients that make the modern world possible. For example, modern healthcare systems need enormous amounts of plastic (for everything from flexible tubes to sterile packing), making it yet another crucial ingredient in the wellbeing of humanity. And without steel and cement, nothing could be built – no roads, no houses, no harbours, no airports. Plastics, steel and cement also require fossil fuels for their production.

[. . .]

Industrialisation transforms societies. The industrialisation of agriculture, for example, enables higher outputs with less labour, freeing humans for other endeavours. In the US, the labour needed to produce a kilogram of grain fell by 98 per cent between 1800 and 2020. The share of the population working in agriculture fell by a similar margin during that period. Not every country will have to follow this development path exactly – coal, for example, could be replaced by gas and nuclear. But what is certain is that no country will be able to industrialise and develop without fossil fuels.

[. . .]

The talk of leaving fossil fuels behind is not based in reality. It’s fuelled instead by a mixture of apocalypticism, hypocrisy and sheer wishful thinking. In the future, perhaps we will be able to power hospitals using kinetic energy. But right now, the costs of abandoning fossil fuels will likely do far more harm than climate change itself.