Category Archives: History

Good short summary of Gary North’s theology

"which is anti-apocalyptic. It is in favor of slow, steady work in the fields, helping the poor, starting businesses, starting Christian schools, opposing foreign wars -- that sort of thing"

Article by Gary North of September 28, 2019:

Pope Francis was in Mozambique earlier this month. He was talking with Jesuit priests on September 5. What he said was published on September 26. This is my response.

The Pope was in Africa to promote his view of theology: liberation theology. It argues for wealth redistribution by the state.

A question came up.

Next came a question from Bendito Ngozzo, chaplain of the Santo Inácio Loyola High School: “Some Protestant sects use the promise of wealth and prosperity to make proselytes. The poor become fascinated and hope to become rich by adhering to these sects that use the name of the Gospel. That’s how they leave the Church. What recommendation can you give us so that our evangelization is not proselytism?”

What you say is very important. To start with, we must distinguish carefully between the different groups who are identified as “Protestants.” There are many with whom we can work very well, and who care about serious, open and positive ecumenism. But there are others who only try to proselytize and use a theological vision of prosperity. You were very specific in your question.

Two important articles in Civiltà Cattolica have been published in this regard. I recommend them to you. They were written by Father Spadaro and the Argentinean Presbyterian pastor, Marcelo Figueroa. The first article spoke of the “ecumenism of hatred.” The second was on the “theology of prosperity.”[3] Reading them you will see that there are sects that cannot really be defined as Christian. They preach Christ, yes, but their message is not Christian.

Specifically, he was talking about my father-in-law, but since I have always been the economist, he was talking about me. I followed his footnote. There were links to both articles in the footnote. I clicked on the first one. You can, too. Click here. We read the following:

Pastor Rousas John Rushdoony (1916-2001) is the father of so-called “Christian reconstructionism” (or “dominionist theology”) that had a great influence on the theopolitical vision of Christian fundamentalism. This is the doctrine that feeds political organizations and networks such as the Council for National Policy and the thoughts of their exponents such as Steve Bannon, currently chief strategist at the White House and supporter of an apocalyptic geopolitics.

“The first thing we have to do is give a voice to our Churches,” some say. The real meaning of this type of expression is the desire for some influence in the political and parliamentary sphere and in the juridical and educational areas so that public norms can be subjected to religious morals.

Rushdoony’s doctrine maintains a theocratic necessity: submit the state to the Bible with a logic that is no different from the one that inspires Islamic fundamentalism. At heart, the narrative of terror shapes the world-views of jihadists and the new crusaders and is imbibed from wells that are not too far apart. We must not forget that the theopolitics spread by Isis is based on the same cult of an apocalypse that needs to be brought about as soon as possible. So, it is not just accidental that George W. Bush was seen as a “great crusader” by Osama bin Laden.

Rusdoony and I started Christian Reconstruction in the late 1960’s. I was his recruit. Neither of us is remotely apocalyptic. We hold a view of eschatology called postmillennialism, which is anti-apocalyptic. It is in favor of slow, steady work in the fields, helping the poor, starting businesses, starting Christian schools, opposing foreign wars — that sort of thing. Our view has always been this: shrink the state.

The article is a hatchet job. The author clearly doesn’t know what he’s talking about. But that didn’t stop the Pope from recommending the article. The author may not have known about me, but he knows about my position: Rushdoony’s. He has misrepresented this position.

Continue reading here.

Is the collective West nearing the end of a cycle?

Or are we still in mid-cycle? And could it be an epochal point of inflection?

Writes Alastair Crooke:

The levelling project being essentially nihilistic becomes captured by the destructive side of the revolution – its authors so absorbed with dismantling structures that they do not attend to the need to think policies through, before launching into them. The latter are not adept at doing politics: at making politics ‘work’.

(Interenstingly, this applies not only to foreign policy, such as Ukraine and Taiwan, but also to Covid and climate change policies.)

Thus, discontent at the welling string of western foreign policy flops grows. Crises multiply, both in number and across different societal dimensions. Perhaps, we are closening to a point of beginning to move through the cycle – toward disillusionment, retrenchment, and stabilization; the prerequisite step to catharsis and ultimate renewal. Yet, it would be a mistake to underestimate the longevity and tenacity of the western revolutionary impulse.

“The revolution does not operate as an explicit political movement. It operates laterally through the bureaucracy and it filters its revolutionary language through the language of the therapeutic, the language of the pedagogical, or the language of the corporate HR department”, Professor Furedi writes. “And then, it establishes power anti-democratically, bypassing the democratic structure: using this manipulative and soft language – to continue the revolution from within the institutions.”

Three articles about the decline of the US

The world's leading power is finished

I’ve been reading lewrockwell.com regularly every day for over 20 years now. I have never seen a collection of articles like the one two days ago, Saturday. No less than three of the usual 12 articles were devoted to the coming collapse of the USA.

Here’s no. 1: James Howard Kunstler, The Season is Here

Excerpts:

The transgender movement has crystalized into the Party of Chaos’s favored instrument for enforcing its ethos of unreality on a population obdurately stuck on thinking in categories, on making hateful distinctions between things. Better to live in a protective miasma of undifferentiated sensation than a cruel state based on pattern recognition where one is incessantly prompted to understand how objects and life-forms around us differ, where things begin and end, and what all that means relative to your own ideally amorphous existence.

[…]

Now, in the spring of ’23, Woke is suddenly mutating into a general wake-up call. The animals are stirring from their long sleep of compliance as ruin stalks the land. The season of concentrating the mind is here. When it becomes a matter of sink-or-swim, people once again remember the difference between being dead or alive. The test is on.

Expect three evolving dynamics to stipulate our country’s zeitgeist in the stirring months to come. First, the collapse of our project for using Ukraine to destabilize Russia, an enterprise so feckless it could have only been conceived by the dead-of-brain. Our geniuses of foreign affairs screwed the pooch on this one. It’s almost too obvious that they never cared about the people of that sore-beset land. Notice, they do not even use the word “peace” in any of their confabulations about what’s going on there, because it is the opposite of what they seek, which is…chaos unending.

Thus, others will end the project for us — namely, our antagonist there, Russia — and the regime of “Joe Biden,” for the second time in its mortifying two years-plus of rule, will be left holding its limp, generative member in its collective hand, another humiliation for our over-reaching imperial soldiery — and the deluded empty suits commanding it. Will they be able to pretend this time, as they did in Afghanistan, 2021, that there’s nothing to see here, folks? Just a blizzard of press-releases declaring “mission accomplished” or some-such other craven bullshit? I don’t think so. The reaction may be enough to bum-rush “Joe Biden” and Company out of office. His grotesque family rackets (including the Ukraine grifts) will finally and magically come to the public’s attention, and that’ll be all she wrote for “JB”— except for the historians waking from their own long catatonic spells to record the disaster they will swear they couldn’t see coming.

Next, we will go through the tipping-point where a critical mass of the population — not just in America, but throughout Western Civ, and even beyond — realizes that they have been poisoned and injured by the mRNA “vaccines” they were so eager to line up for. It will produce a special sort of collective agony centered around a raging despair that leads with astonishing speed to prosecutions. The torpor and uncertainty of the past three years evaporates and the machinery of law actually starts cranking again, and in the right way — not as a mere instrument of coercion and intimidation, but to actually seek justice.

Third will be the transformation of a raging inflation into a ruinous debt deflation that leaves Americans, one way or another, with no money. At the same time, the people will wake to the wrecking of their energy and food supply. A line will appear drawn in the ground from sea to shining sea, as by a cosmic power, and everybody… the formerly Woke, the unvaxxed, the penitent and unrepentant, the middle and lower orders especially, who suffer most harshly… will find themselves all on one side of that line in opposition to the wicked who have brought a hard rain upon them. And there you will finally see the beginning of your long-promised hope and change. No need even to wait for it. At long last, it’s upon us.

Here’s no. 2: Bionic Mosquito, Woe to the Bloody City

Excerpts:

John 8: 44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

How did we get here?  Wilson answers:

We thought we could have honesty and integrity and good government without having to confess the name of Christ. In all of this, secularism has been the foundational lie. We have been unwilling to bring our Christian faith to bear on public affairs in any direct manner. And because of this, we are now dwelling in clown world.

And this points to the institution that carries the largest weight in this fall.  It isn’t even that we have been unwilling to bring our faith to bear, it is that many churches are on the side of the lying team – from gender confusion to Scofield’s dream for supporting the chosen people.

… whatever else the separation of church and state means, it does not mean you get to tell lies so long as the content of the lies was political.

Here’s no. 3: Doug Simpson, Is It Too Late For Us?

Excerpts:

I’ve wondered if this is the same situation we face today in America? Could it be that the season has also passed for America’s healing? Could it be that it’s time to ask our Heavenly Father in all His mercy to end this facade we once knew as America? It’s just a question.

[…]

We have mistakenly believed that America is too big to fail. We have mistakenly believed that because of America’s blessed beginnings from those days at Plymouth plantation that God would always protect us no matter how corrupt we became. We understand that everything else in our lives needs our personal effort, such as, work, marriage, and family, but somewhere along the line we bought into this notion that how this nation turns out is strictly up to the Lord.

Sorry, but it does not work like that.

Things have now gone so horribly bad, become so utterly and profoundly corrupt — just like what happened to my wife’s body — that, as with her, we are far beyond any reasonable expectation of healing. That’s where I see America today. We are literally living on life support in the cancer ward. And no longer can we blame it on the Republicans or the Democrats, or Joe Biden, or the Bushes, Obama, or Trump. It is not their fault. It is my fault. It is your fault.

Does my saying so offend?

I, too, have never cared much for Chicken Littles who run around saying the sky is falling. But I strongly fear that it’s now too late for this once great America. We are now reaping what we have sown for at least four generations. Yet we pray that God will, by some miracle, send a hoard of angels down and clean up this mess — a mess for which we, and we alone, are quite responsible.

Doesn’t the Lord love America? Yes, I am sure He does. But He loved other countries and civilizations that went under. Did He have a purpose for America. Yes, but He seeks a people that will represent that purpose. And wasn’t that purpose to establish His kingdom on Earth — as it is in Heaven? I could be wrong, but, over time I seriously doubt the Father cares what chunk of land on which that happens. The America that was meant to be is no more. In my view, as with my wife, the season has passed.

[…]

I believe the season for America’s healing has passed. Yes, I hope I am wrong, but I desperately fear that this time I am not. The evil cancer that rages throughout our nation’s body at this time in history, is unlike any before. Yes, I do believe God is capable of stopping it and healing this nation. But He first must get our attention, so that He can use us to accomplish that task. I hate to think what it might take to get our attention.

Other than Grace, which was the only real free gift of God, everything else requires our earnest participation. Am I telling you to stop praying? Not at all. Pray harder. But this time put something with that prayer, otherwise save your breath.

Good news. God will not be denied. Because more important than America’s survival, is the establishment of His kingdom on earth. We could very well be dead as a nation, but God will raise up another people in another country, in another time — like happened one time in America — and continue to build his kingdom on earth.

And it may just happen right where you are now standing.

The World Economic Forum is where the power-brokers negotiate the restructuring of the world

It has taken over this role from the United Nations, says Doug Casey

From a recent interview with Doug Casey (see his website here):

International Man: The World Economic Forum (WEF) has promoted 15-minute cities. Why are they interested in this topic?

Doug Casey: In the past, the United Nations provided the premier forum for governments to get together and palaver about how to restructure the world. But the UN—fortunately—is fading into obscurity. It’s now really no more than an expensive club for mid-level government officials to vacation in New York while playing big shot and connecting with other ambitious bureaucrats.

The World Economic Forum is for the real power people.

The WEF, however, needs a reason for existing. These people are into power and money. They naturally like to socialize with each other, scratching each other’s backs and seeing themselves as masters of the universe. Now that they’ve gotten to know each other at the WEF and have clearly taken the reigns over at least the Western world, they’re no longer there just to socialize. They have lots of big plans for the plebs.

The concept of the 15-minute city is one of the many prongs of attack that they’ve launched to essentially take over the world, as outrageous as that sounds.

The Alliance for Responsible Citizenship

An exciting new project arising from Jordan Peterson's ideas, arguments and presentations

It’s called ARC, alluding to Noah’s Ark and the arc of a person’s life – and maybe even to the Ark of the Covenant.

Here is their launch announcement.

Quotes from that announcement:

“New International Alliance Announces Major Conference to Enhance Global Prosperity, Challenge Declinism and Revitalize our Understanding of Human Flourishing”

“The ‘Alliance for Responsible Citizenship’ (ARC) will provide an alternative to “the claim that decline is inevitable.””

“The Alliance for Responsible Citizenship (ARC) is being established as an international community with a vision for a better world where every citizen can prosper, contribute and flourish.”

The website is here. At the top, it says:

We are seeking answers to some of our day’s most fundamental questions, grounded in our core belief that everyone has intrinsic worth and something to contribute, and humanity has an extraordinary capacity for innovation and ingenuity.

Jordan Peterson presents the reason and ethos of this new organisation in a Youtube podcast. Here’s the main text of what he says in written form in full: My Vision for ARC.

Excerpts:

Despite all this good news, this undeniable progress, a shadow has emerged, an adversarial challenge to this state and process of expanding abundance; an emergent crisis of meaning and purpose. God is dead, or so the story goes, and the future is uncertain. Five centuries of ascendant reductionist Enlightenment rationality have revealed that this starkly objective world lacks all intrinsic meaning. A century and a half or more of corrosive cultural criticism has undermined our understanding of and faith in the traditions necessary to unite and guide us.

In the midst of this existential chaos, the false idol of apocalyptic ideology inevitably beckons.

We find ourselves, in consequence, inundated by a continual onslaught of ominous, demoralizing messages, most particularly in the form of environmental catastrophism; the insistence that we confront a severe and immediately pending emergency of biological destruction, causally associated with our degenerate social structures and their excess and destructive industrial production.

The narrative generating these messages, quasi-religious in its structure and intensity, paints a dismal existential picture: the individual is a rapacious, predatory, parasitical consumer; society—even the little society of the family—an oppressive, tyrannical despoiler; and nature, herself, a hapless, fragile, virginal victim.

[…]

A deep, worldwide, social, economic and environmental revolution is therefore allegedly at hand; those who dare suggest otherwise are blind, if not malevolent, and must be silenced.

The results of such theories? The consequences of such proclamations?

The increasing and increasingly compelled imposition of severe, involuntary limits to material abundance and growth; the resultant artificially-inflated prices, particularly for energy, that most truly punish the poor.

The fraying of our social fabric into a chaos of alienated polarization; simultaneously, and in predictable lockstep, the extension of reach and control over even the most private details of our lives by increasingly gigantic and centralized organizations, governmental and corporate alike.

The spread, particularly among the young, of a demoralizing and socially-divisive doubt and hopelessness.

[…]

We have therefore initiated the Alliance for Responsible Citizenship (ARC), a new movement of hopeful vision, local, national and international in its aim and scope, aimed at the collective, voluntary establishment of a maximally attractive route forward. The ARC will open itself up to widespread public membership, as rapidly and extensively as is practically manageable, at as low a cost as is possible and desirable, so that everyone interested can aid in voluntarily formulating this story and strategy, and to discuss how its implementation might be encouraged.

[…]

The sheer complexity of the world, and the genuine diversity of individual ability and preference means that distributed decision-making is a necessity, not a luxury: no elite technocracy is capable of knowing best and then determining how we should all move forward as individuals and communities.

It follows from this that policy requiring compulsion, let alone force, rather than the voluntary assent of the participants, is bad policy.

We offer for the contemplation of those potentially interested in our invitation six fundamental questions, the answers to which might form the basis for a vision that is voluntarily compelling, motivating, stabilizing and uniting.

  • Vision and Story: What destiny might we envision and pursue, such that we are maximally fortified against anxiety and despair, motivated by faith and hope, and voluntarily united in our pursuit of a flourishing and abundant world?
  • Responsible Citizenship: How might we encourage individuals to reflect and to act so that they adopt full voluntary responsibility for themselves, present and future, as well as their families and communities?
  • Family and Social Fabric: How might we effectively conceptualize, value and reward the sacrificial, long-term, peaceful, child-centered intimate relationships upon which psychological integrity and social stability most fundamentally depend?
  • Free Exchange and Good Governance: How can we continue to gain from the genius of unbridled human innovation and the productive reciprocity of voluntary production and free exchange, while protecting ourselves against the tendency of successful organizations to degenerate into a state of wilfully blind and narrowly self-serving authoritarianism?
  • Energy and Resources: How do we ensure provision of the energy and other resources crucial to our shared security and opportunity in a manner that is inexpensive, reliable, safe, efficient and widely and universally accessible?
  • Environmental Stewardship: How might we properly pursue the environmental stewardship that most truly serves the needs and wants of all individuals today, tomorrow and into the foreseeable future?

Concluding words

We at ARC do not believe that humanity is necessarily and inevitably teetering on the brink of apocalyptic disaster. We do not believe that we are beings primarily motivated by lust for power and desire to dominate. We do not regard ourselves or our fellow citizens as destructive forces, living in an alien relationship to the pristine and pure natural world.

We posit, instead, that men and women of faith and decisiveness, made in the image of God, can arrange their affairs with care and attention so that abundance and opportunity could be available for all.

Those who present a vision of inevitable catastrophe in the absence of severely enforced material privation are not wise seers of the inevitable future, but forlorn prisoners of their own limited, faithless imaginations. Those who scheme to lead using terror as a motivator and force as a cudgel reveal themselves by definition unfit for the job.

We hope to encourage the development of an alternative pathway uphill, out of both tyranny and the desert, stabilizing, unifying and compelling to men and women of sound judgement and free will.

Welcome aboard the ARC.

I intent to formulate my own answers to the above questions, which I will post on the ARC website survey page and on this blog.

The slow death of Europe

Industry is being strangled by sky-high energy bills and mountains of bureaucracy

Article by Ralph Schoellhammer

Excerpts:

The foundations for the modern world were laid in less than a hundred years. Michael Faraday discovered magnetic induction in 1831. Justus von Liebig documented plant metabolism in 1840. James Clerk Maxwell published his description of electromagnetism in 1865. In 30 years, humanity achieved an understanding of the physical world that was necessary for electricity generation, artificial fertilisers and wireless communication.

The West enjoyed a level of societal energy that propelled it to global dominance. This was made possible by extending the lifetime and productive capacity of the most important resource of all – human beings. As medicine and hygiene standards progressed, so did life expectancies and birth rates.

[…]

At a glance, Europe and the US still appear to be the most formidable economies in the world right now. But China also seemed unassailable back in the 16th century, before its decline. Most economic trends are no longer in the West’s favour.

Take energy production. Consumers from California to Copenhagen have to deal with high electricity prices. And to make matters worse, government institutions like the US Nuclear Regulatory Commission are shutting down nuclear power plants wherever they can. Meanwhile last year, the United Arab Emirates, usually thought of as a petrostate, finished constructing its third nuclear reactor in 10 years.

What about renewable energy, so often touted as the solution to both climate change and runaway energy prices? Even putting aside the pitfalls of wind and solar power, such as their inherent intermittency, new plants are not being built at anything like the pace needed to power our societies. In order to build a wind farm off the coast of Norfolk in the UK, developer Boreas had to issue a 13,275-page environmental-impact assessment. This is ‘144 pages longer than the complete works of Tolstoy combined with Proust’s seven-volume opus, In Search of Lost Time’, according to Sam Dumitriu of Britain Remade. For Germany to meet its 2030 energy-transition goals, it would have to install the equivalent of 43 football fields of solar panels and 1,600 heat pumps per day, plus 27 new onshore and four offshore wind farms per week. Needless to say, nothing close to this is happening.

The West is increasingly deluding itself. We are led to believe that Green New Deals and miracle innovations in battery-storage technology will solve all our problems. If our societies still possessed the vitality of their 19th-century predecessors, I could probably be convinced to believe it. But we simply don’t.

There are no perfect moments in any civilisation’s history, only periods that appear as such in hindsight. The central question every nation’s leaders must ask themselves is whether they are managing decline or managing ascent. It’s clear which way much of Europe is heading.

Birthday of a great economist

Murray Rothbard

Today would have been the 97th birthday of Murray Rothbard, considered by those who know of him and his writings as the greatest economist of the second half of the 20th century. (The greatest economist of the first half was Ludwig von Mises. There is a great organisation dedicated to the work of both of them and other economists of their “Austrian” school of thought.)

On this occasion, Allan Stevo writes in a newsletter:

Never heard of him?

There’s a reason for that.

Sometimes the establishment wants you to hear about the losers, the court jesters, and court economists who will doubtless serve the interest of the establishment.

To hear from someone who gives you recipes for success and freedom alongside basic principles for using economics to enfeeble government — well, the establishment doesn’t want that. They do not want you strong.

If you’ve never heard of Rothbard and have a favorite economist, I can almost guarantee you that your favorite economist is a buster, a court jester, a court economist, someone who will only take the argument so far.

That is not Rothbard.

​Confined to a no-name school in an outer borough of New York for part of his career and then sent out to the deserts of Las Vegas to teach economics at UNLV for another portion of his career (the best American school that would accept this incredibly intelligent and prolific economist), the man was blackballed by academia for not having off limit topics.

​

The Church will have to reconsider its position

It is being forced into a pre-Constantinian situation of marginalisation and persecution

Bionic Mosquito has read a book by Carl R. Trueman called “Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution” (2022) and written a multi-part review.

Here is an excerpt from his final part:

Trueman concludes his book with the recognition that the narrative he has told is a somewhat depressing one for traditional Christians.   What, then, is to be done?  First, Trueman notes: face our complicity in the expressive individualism of the day.

He offers an example that makes clear the reality that every Christian in the West is, in a manner, Protestant.  We are each free to attend any type of church – all forms of Orthodox, Catholic, and Protestant churches are available to almost all Christians.  It is, if you will, a manner of expressing our individualism.

We go to the church that makes us feel good, or that doesn’t stress us too much.  In other words, where our felt needs are met.  We are more concerned with how the church makes us feel than how well the church conforms to Biblical issues that might makes us feel…uncomfortable.

Do we look back to the Reformation for the model that offers the solution to our time?  The high Middle Ages in the Western Church?  The synergy of the Eastern Church?  No.  Trueman suggests we look back to the first and second century Church, a time when the Church was also the outlaw, the persecuted minority.  A time when Christianity was a marginalized sect, little understood, considered immoral and seditious.

This idea fits with something Justo L. Gonzáles writes in the first volume of his “The Story of Christianity” (2010), which I am currently reading, in the chapter on Constantine:

“[W]hat is of paramount importance . . . is not so much how sincere Constantine was, or how he understood the Christian faith, as the impact of his conversion and his rule both during his lifetime and thereafter. That impact was such that it has even been suggested that throughout most of its history the church has lived in its Constantinian era, and that even now, in the twenty-first century, we are going through crises connected with the end of that long era.” (p. 132)

Further on, Gonzáles adds this point:

Eusebius of Caesarea, “in all probability the most learned Christian of his time” (p. 149), a contemporary of Constantine and his “ardent admirer”, wrote about him in such a way that “one receives the impression that now, with Constantine and his successors, the plan of God has been fulfilled. No longer will Christians have to decide between serving the coming reign and serving the present one – which has become a representative and agent of the Reign of God. Beyond the present political order, all that Christians are to hope for is their own personal transference into the heavenly kingdom . . . Religion tended to become a way to gain access to heaven, rather than to serve God in this life and the next.” (p. 154)

And then, Gonzáles delivers what I perceive as a great promise:

“[A]s long as the Constantinian era endured, most individuals and movements that rekindled eschatological hope were branded as heretics and subversives, and condemned as such. It would be only as the Constantinian era approached an end, particularly in the twentieth and twenty-first centuries, that eschatology would once again become a central theme in Christian theology.” (p. 154)

Eschatology is of course a main point discussed in the voluminous work of Gary North.

It’s also noteworthy that even in those early times “not all Christians regarded the new circumstances with like enthusiasm” as Eusebius (p. 155). The most noteworthy reactions were the monastic one and Donatism.

The monastic, one could say “escapist”, reaction to the Christian embrace of “Constantinianism” is highly interesting in that one can say that monks and monasteries did more than any other movement in the early middle ages to civilize the physical and spiritual wilderness of Europe. A point worth pondering.