Category Archives: Philosophy

The Westminster Declaration of 18th October 2023

Published on this German blog site.

We write as journalists, artists, authors, activists, technologists, and academics to warn of increasing international censorship that threatens to erode centuries-old democratic norms.

Coming from the left, right, and centre, we are united by our commitment to universal human rights and freedom of speech, and we are all deeply concerned about attempts to label protected speech as ‘misinformation,’ ‘disinformation,’ and other ill-defined terms.

This abuse of these terms has resulted in the censorship of ordinary people, journalists, and dissidents in countries all over the world.

Such interference with the right to free speech suppresses valid discussion about matters of urgent public interest, and undermines the foundational principles of representative democracy.

Across the globe, government actors, social media companies, universities, and NGOs are increasingly working to monitor citizens and rob them of their voices. These large-scale coordinated efforts are sometimes referred to as the ‘Censorship-Industrial Complex.’

This complex often operates through direct government policies. Authorities in India and Turkey have seized the power to remove political content from social media. The legislature in Germany and the Supreme Court in Brazil are criminalising political speech. In other countries, measures such as Ireland’s ‘Hate Speech’ BillScotland’s Hate Crime Act, the UK’s Online Safety Bill, and Australia’s ‘Misinformation’ Bill threaten to severely restrict expression and create a chilling effect.

But the Censorship Industrial Complex operates through more subtle methods. These include visibility filtering, labelling, and manipulation of search engine results. Through deplatforming and flagging, social media censors have already silenced lawful opinions on topics of national and geopolitical importance. They have done so with the full support of ‘disinformation experts’ and ‘fact-checkers’ in the mainstream media, who have abandoned the journalistic values of debate and intellectual inquiry.

As the Twitter Files revealed, tech companies often perform censorial ‘content moderation’ in coordination with government agencies and civil society. Soon, the European Union’s Digital Services Act will formalise this relationship by giving platform data to ‘vetted researchers’ from NGOs and academia, relegating our speech rights to the discretion of these unelected and unaccountable entities.

Some politicians and NGOs are even aiming to target end-to-end encrypted messaging apps like WhatsApp, Signal, and Telegram. If end-to-end encryption is broken, we will have no remaining avenues for authentic private conversations in the digital sphere.

Although foreign disinformation between states is a real issue, agencies designed to combat these threats, such as the Cybersecurity and Infrastructure Security Agency in the United States, are increasingly being turned inward against the public. Under the guise of preventing harm and protecting truth, speech is being treated as a permitted activity rather than an inalienable right.

We recognize that words can sometimes cause offence, but we reject the idea that hurt feelings and discomfort, even if acute, are grounds for censorship. Open discourse is the central pillar of a free society, and is essential for holding governments accountable, empowering vulnerable groups, and reducing the risk of tyranny.

Speech protections are not just for views we agree with; we must strenuously protect speech for the views that we most strongly oppose. Only in the public square can these views be heard and properly challenged.

What’s more, time and time again, unpopular opinions and ideas have eventually become conventional wisdom. By labelling certain political or scientific positions as ‚misinformation‘ or ‚malinformation,‘ our societies risk getting stuck in false paradigms that will rob humanity of hard-earned knowledge and obliterate the possibility of gaining new knowledge. Free speech is our best defence against disinformation.

The attack on speech is not just about distorted rules and regulations – it is a crisis of humanity itself. Every equality and justice campaign in history has relied on an open forum to voice dissent. In countless examples, including the abolition of slavery and the civil rights movement, social progress has depended on freedom of expression.

We do not want our children to grow up in a world where they live in fear of speaking their minds. We want them to grow up in a world where their ideas can be expressed, explored and debated openly – a world that the founders of our democracies envisioned when they enshrined free speech into our laws and constitutions.

The US First Amendment is a strong example of how the right to freedom of speech, of the press, and of conscience can be firmly protected under the law. One need not agree with the U.S. on every issue to acknowledge that this is a vital ‚first liberty‘ from which all other liberties follow. It is only through free speech that we can denounce violations of our rights and fight for new freedoms.

There also exists a clear and robust international protection for free speech. The Universal Declaration of Human Rights (UDHR) was drafted in 1948 in response to atrocities committed during World War II. Article 19 of the UDHR states, ‚Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.‘ While there may be a need for governments to regulate some aspects of social media, such as age limits, these regulations should never infringe on the human right to freedom of expression.

As is made clear by Article 19, the corollary of the right to free speech is the right to information. In a democracy, no one has a monopoly over what is considered to be true. Rather, truth must be discovered through dialogue and debate – and we cannot discover truth without allowing for the possibility of error.

Censorship in the name of ‚preserving democracy‘ inverts what should be a bottom-up system of representation into a top-down system of ideological control. This censorship is ultimately counter-productive: it sows mistrust, encourages radicalization, and de-legitimizes the democratic process.

In the course of human history, attacks on free speech have been a precursor to attacks on all other liberties. Regimes that eroded free speech have always inevitably weakened and damaged other core democratic structures. In the same fashion, the elites that push for censorship today are also undermining democracy. What has changed though, is the broad scale and technological tools through which censorship can be enacted.

We believe that free speech is essential for ensuring our safety from state abuses of power – abuses that have historically posed a far greater threat than the words of lone individuals or even organised groups. For the sake of human welfare and flourishing, we make the following 3 calls to action.

  • We call on governments and international organisations to fulfill their responsibilities to the people and to uphold Article 19 of the UDHR.
  • We call on tech corporations to undertake to protect the digital public square as defined in Article 19 of the UDHR and refrain from politically motivated censorship, the censorship of dissenting voices, and censorship of political opinion.
  • And finally, we call on the general public to join us in the fight to preserve the people’s democratic rights. Legislative changes are not enough. We must also build an atmosphere of free speech from the ground up by rejecting the climate of intolerance that encourages self-censorship and that creates unnecessary personal strife for many. Instead of fear and dogmatism, we must embrace inquiry and debate.

We stand for your right to ask questions. Heated arguments, even those that may cause distress, are far better than no arguments at all.

Censorship robs us of the richness of life itself. Free speech is the foundation for creating a life of meaning and a thriving humanity – through art, poetry, drama, story, philosophy, song, and more.

This declaration was the result of an initial meeting of free speech champions from around the world who met in Westminster, London, at the end of June 2023. As signatories of this statement, we have fundamental political and ideological disagreements. However, it is only by coming together that we will defeat the encroaching forces of censorship so that we can maintain our ability to openly debate and challenge one another. It is in the spirit of difference and debate that we sign the Westminster Declaration.

List of Signatories

Why is Greta protesting against a wind farm?

This story proves that the main impulse of many in the climate change movement is not to save the planet, but to bring down humanity.

Not only do they not believe in progress, they actively combat it. Or, put another way: They DO believe in progress, but only as a fundamentally malignant force.

“What Western climate activists are really celebrating here is subsistence farming and absolute, grinding poverty. They are exploiting the indigenous people and their alleged harmony with nature to push the UN’s anti-growth agenda.”

Who destroyed Western Civilization?

Asks Paul Craig Roberts.

His answer:

I once offered this explanation:

The liberals’ stress on social purification flows from an inconsistency in the intellectual foundation of Western civilization.  The Enlightenment had two results that combined to produce a destructive formula.  On the one hand, Christian moral fervor was secularized, which produced demands for the moral perfection of society.  On the other hand, modern science hammered epistemology into a critical philosophical positivism that is skeptical of the reality of moral motives.  From the one we get moral indignation and from the other, moral skepticism.  How can two such disparate tendencies be reconciled?

The answer seems to be that this inconsistent combination is held together by their joint attack on existing society.  One pre-empts existing society’s defense, while the other focuses moral indignation against it.  Together, they support a social and political dynamism that seeks to achieve progress by remaking society.

Affirmations of society’s achievements run into this dynamism, which mows them down with skepticism and indignation.  People who are motivated by moral purposes  find that they have a safe outlet only in accusations of immorality against existing society, and the West’s morality becomes immanent in attacks on itself.

Others, such as Richard Knight, believe Western civilization was destroyed by German Jewish cultural marxists whose march through the institutions discredited every institution of Western civilization. I don’t disagree that this has occurred, but I think Cultural Marxism is itself a product of the inconsistency in the Western intellectual foundation that I described. 

It seems unlikely that the West’s intellectuals can escape the destructive dynamism of moral indignation and moral skepticism.  When civilization is destroyed, nirvana is not standing ready to take its place.  The replacement is barbarism into which we are already descending.

From Liberal Democracy to Global Totalitarianism

Article by Thaddeus Kosinski, PhD.

Excerpt:

However one explains this totalitarianism (and if you deny that we are now living under globalist totalitarianism, you are beyond the reach of argument), it cannot be denied that it emerged from the cultural and political soil of what we call Liberal democracies. There are only two explanations for this. One is that a revolution happened, one in complete opposition to those secular, enlightened, Liberal principles and practices that are truly ordered by and to the dignity and respect for the human person. Marxists or fascists or psychos have infiltrated the Liberal sanctuary and profaned it. The other explanation is that the totalitarianism we are now undergoing is logically entailed by the very principles and practices of Liberal democracy, which are not actually ordered by and to the dignity and respect for the human person, but only claim to be. I think the latter explanation is the more plausible one.

Interview with Rvd. Dr. Joseph Boot

Author or The Mission of God

Boot was recently interviewed by Revelation TV.

Here are my notes:

How do we address the culture we’re living in?

JB: In the Western World, the objections to Christianity have been changing. 27 or so years ago, the focus was still on questions such as “does God exist”, “what about evil and suffering”, “is Jesus the only way to God”. Objections have changed, in university, media etc, people are not literate in theological points to ask these questions any more. The challenges are now civilizational. Christianity is deemed imperialistic, colonial, oppressive, anti-choice, misogynistic, transphobic etc. These are the kind of questions the pagan world asked Christians in Augustine’s time. He in turn wrote as an answer to these questions the tome “The City of God”.

We need a cultural apologetic to the challenges of our time.

The challenge to Christianity now is that Christianity itself is deemed evil.

What we’re facing now is radical de-Christianisation, it’s a revolutionary movement. It began in Europe with the French Revolution, which was the political expression of the philosophy of the enlightenment. Reason leading to the autonomy of man. Existence precedes essence. We’re not image-bearers of God, we are merely a choice, standing on the edge of the abyss. Everything’s about me. Then there was the neo-Marxist movement, the Frankfurt School which gave us Critical Theory, everything is socially constructed. The male Christian is the oppressor. The oppressed must become the oppressor.

The opposite movement to that has been the retreat of the church.

The Ezra Institute is trying to put some backbone back into the church. What does it truly mean to be a Christian? Great Commission. We’ve retreated from externalising the faith. Culture is religion externalised. We’ve left the various institutions of cultural life to the forces of secularism, humanism and paganism. We’ve sent our children to Caesar to be educated and are shocked that they return as Romans.

We’ve reduced Christianity to personal salvation and neglected that we pray “Your Kingdom come, your will be done ON EARTH as it is in heaven”. We’ve surrendered Jesus’ Lordship over all life.

The temptation for the church has always been to be synthesised with the culture around it. This happened when the pagan elites became Christianised. They wanted to synthesise their culture. Roman Catholicism was a synthesised culture. Then the Reformation came along. And with that the rediscovery that Jesus is the king of kings. Meaning that in economics, law, education, political life, in the arts etc. we must bring to bear the claims of the Lord Jesus.

What we’re saying in the West now is that we like the fruits of Christendom: Freedom, the rule of law, economic prosperity, peace and stability, etc. But we don’t want the root, which is Christ. We thought we could retain those things without the Gospel of Jesus Christ and submission to his word. We’ve been living off the energy of Christendom for a long time. We now find the Christian capital so eroded we’re in a crisis spiritually.

What principle markers should we be looking for in the path to recovery?

We need to recognise that Jesus is not just our saviour, but also our Lord. Christ is not just redeemer, he is also creator. He is Lord over all areas of life, not just in the church and a little bit in the family.

Our situation is like in a double-decker bus. Where in the upper deck we do the spiritual disciplines. In the lower deck we have the “secular area” which can be governed by the neutral forces of reason. Problem: That’s where the driver is. And it’s driving off a cliff. Paul says be transformed by the Holy Spirit and present your bodies as a living sacrifice.

That means take off that upper deck altogether. Just have one deck. It’s called the Kingdom of God. No area of life is outside the Kingdom rule and reign of the Lord Jesus Christ.

We’ve lost the Christian life view. Human existence is in every area a response to the Word of God. You can’t have Christian action if you don’t have Christian thinking. Young, enthusiastic Christians who want to do something end up doing things with are “Karl Marx baptised” or some other world-life view sprinkled with some Christian name. We’ve got to recover a Christian world and life view so we can act and live Christianly.

We’re currently not the salt and light of the culture.

There’s the elements of Prophet, Priest and King. It’s the King element that’s missing. My father was told “we shouldn’t be interested in property”. He said: “Well the devil is.”

Every square inch of the universe is contested between Christ and the Enemy. People want to stay on the mountain, have the sort of monastic life. No, you have to come down from the mountain and deal with the boy possessed by an evil spirit.

Something is happening in Argentina

They may be about to elect the world's first AnCap president

Says Doug Casey in this interview.

Excerpt:

Milei is totally sound from an economic, political, and a philosophical point of view. But—and this is critically important—he’s sound from a moral point of view.

He deals in basic concepts of good and evil, right and wrong. That’s something that no politician anywhere discusses, certainly not in South America. It’s the equivalent of hitting a donkey between the eyes with a two-by-four to get his attention. Everyone intuitively understands that the political class is essentially criminal—but only Milei is brave enough to say it. The average guy wants to do the right thing, the moral thing. That’s what Milei is pointing out to people and why they like him. He doesn’t use doubletalk, brook compromise, or support half measures.

Why is the West so Weak (and Russia so Strong)?

The role of human capital and western education

Article by Gaius Baltar.

I suggest that the cause of this unfolding disaster is a serious structural problem in the West – which Russia seems to have largely avoided. This structural problem is a necessary condition for the current western system and has been purposely created to bring it about and maintain it. This problem is the subject of this article – as well as the “mechanism” behind it. This is unfortunately a long article, but the subject matter demands it.

Never Forget: Leftists Showed Their True Authoritarian Colors During Covid

Article by Brandon Smith

Excerpts:

And why did so many Americans (mainly leftists) jump on the authoritarian bandwagon when it comes to lockdowns and forced vaccination?

I want to explore the psychology of such people here, because I think it’s the natural inclination of the public today to move on quickly from the discomfort of terrible events and ignore the deeper implications. We cannot move on from this, because the ultimate problem was never solved. These same leftists and globalists were never admonished for their behavior, they never had to admit they were wrong and they WILL attempt the same draconian measures again in the future if left unchecked.

[. . .]

The political left uses the mentally ill as a bludgeon, an easily manipulated tool for chaos. During the lockdowns and restrictions the establishment and the media stoked the fires of paranoia.  By themselves they have no power; they need the crazed mob as a weapon to keep the rest of the country afraid and in line. They needed good little Stasi, always watching, always correcting, always screaming at those without masks, attacking those that refused to get vaxxed and mocking those that spoke out about scientific inconsistencies.

And, in return, the establishment made the mentally ill feel as if they were normal. For a fleeting moment in time, the most unstable and narcissistic people on the planet were made to feel like THEY were on the right side of history and rationality. It was a parasitic feedback loop that almost destroyed the last vestiges of America.

[. . .]

All of this could very well happen again. The big tyrants and tiny tyrants are still out there, waiting for the next crisis; the next panic event to take the public off their guard. Another viral event is unlikely, but they do seem anxious to use climate change, war and economic turmoil as the next great “reset” button. In the end, there will have to be a dramatic shift in how the liberty minded interact with the authoritarian left. It is clear that we cannot share the same country, or the same civilization. Our values are fundamentally at odds. It’s only a matter of time before a single spark ignites a firestorm.

The Errors of Ayn Rand

“Why I No Longer Consider Myself an Objectivist”, writes the author of the substack “Contemplations on the Tree of Woe” (summarising his longer article):

One of my friends recently described my Physiocratic project as “libertarianism for the real world.” It is perhaps better described as Objectivism for actual people in the real world.

A proper philosophic system for actual people in our real world must take into account that human faculties entail more than just reason; that existence is bigger than mere materialism; that the human afterlife might matter as much as the human life; that the flourishing of human life entails reproduction and not just survival; and that human interaction is necessarily both positive-sum and zero-sum. Unfortunately, Objectivism does none of those things.

Had Ayn Rand considered Objectivism an open system, to which subsequent philosophers could contribute, I would call myself a Neo-Objectivist seeking to improve upon the structure she built. But she was explicit that Objectivism was not open; one either agreed with her about everything, or one was not an Objectivist.

I no longer agree with her about everything. Hence, Physiocracy. Let us contemplate this on the Tree of Woe.