The rise of eco-feminism has coincided with the destruction of the family and the emasculation of men (which go together). Why is this the case? What is the spirit behind the death cult of eco-feminism?
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The rise of eco-feminism has coincided with the destruction of the family and the emasculation of men (which go together). Why is this the case? What is the spirit behind the death cult of eco-feminism?
Continue reading here.
Study found here.
In his recent article, “Shakespeare and the Redundancy of Conservatism“, Alan Bickley laments the downfall of a country that once could rightly be proud of itself.
Excerpts:
I spent the 1980s and 1990s predicting and lamenting the death of our Ancient Constitution. This was not the provisional work of more or less stupid intellectuals. The English Constitution was part of the organic unity of our nation. It was one with our language and our history and our general beliefs about ourselves. It needed no justifications, no hierarchy of laws, no entrenchment, no supervisory panel of judges. We had trial by jury not because some piece of paper required it, but because we had agreed, since before the Norman Conquest, that a man should suffer punishment only after the lawful judgement of his peers. We had a privilege against double jeopardy because we agreed it was fair that a man should be troubled only once by the authorities with an accusation of some specific wrongdoing. We had freedom of speech because it was our birthright. We knew who we were. We looked down on foreigners, and we took it for granted that they should look up to us.
The last two sentences may be indicative of what went wrong: Pride cometh before the fall. (In fact, Proverbs 16:18 (KJV) says: “Pride goeth before destruction, and an haughty spirit before a fall.”) That is not to say that England didn’t have something others could rightly look up to. But it did invite the wrong kind of pride.
I have given up on lamentations during the present century. I have given up on them because my predictions turned out to be broadly correct. The English Constitution is something nowadays to be discussed in various past tenses. In 1997, I looked forward with particular horror at what was now certain to come. I was like a man in fine clothes who found himself compelled to cross a sea of pig filth. I fussed and tutted over every speck on the national shoes. A quarter of a century later, we are spattered up to our waists, and it hardly seems much if we trip and land on our faces. The forms of our Constitution have been changed in random though generally malevolent ways. Even those forms that remain have been drained of their ancient substance and filled with something new and wholly malevolent.
Bickley is a traditionalist, but despairs of the current Monarchy:
The Conservative Party has not only failed us. It has betrayed us. It has conserved nothing. It has joined in the work of destruction. We now face the prospect of another Labour Government. This will almost certainly complete the draining of substance and the changing of forms. But I no longer greatly care. The Monarchy is much in the news at present. A few months ago, the Queen died. We have a coronation approaching. More importantly in the past few weeks, the younger son of the King’s first wife has published an extended ghost-written whine of self-pity. The response of the fake conservatives who are allowed into the media is to complain that he is bringing the monarchy into disrepute, and even endangering its existence. So far as they believe what they are saying, they deserve the comment that Tom Paine made on Edmund Burke – that he “pities the plumage, but forgets the dying bird.” What has the Monarchy done in living memory to uphold the Ancient Constitution? The answer is less than nothing. The late Queen was a woman of notable uselessness. Of all the documents put before her to sign, she seems to have queried only personal cheques. The new King is stupid or evil, or possibly both. What I have read of his coronation plans involves a repeat of the woke pantomime that opened the London Olympics. His son appears to be no better.
Bickley is particularly scathing about the Church of England:
I could continue. I could say the Church has been colonised by probable atheists, there for salaries that, if not generous in themselves, are higher than their personal market worth, or for easy access to under-age boys. The Bench is a committee of authoritarian leftists. The chartered institutions are the same. The whole administration is a mass of incompetence and petty corruption. The Ministers no longer try to hide that they are taking bribes. Corruption beams from their horrid faces. The classics are rewritten to be goodthinkful, and hardly anyone complains. We have indeed dropped into the filth, and those dragging us through it make a point of kicking anyone who declines to wallow in it with the approved show of enthusiasm.
But I will not continue. I have said enough. We have fallen, and, looking at those countries with a less fortunate history than our own, there are lower depths yet awaiting us. Should I care? Should I not give up altogether on writing and focus what time I have left on securing the least uncomfortable life possible for me and mine? Though always desirable, national improvement is possible only when there is a nation still fit to be improved. I am no longer as sure as I was about England. Before the spring of 2020, I could tell myself that the people had always voted for improvement when given the chance. The English had voted overwhelmingly to leave the European Union. They had pinched their noses and voted in a team of corrupt mediocrities when these turned out to be the only group in politics who seemed willing to go through with the Referendum result. Surely, though oppressed, the nation was still sound?
I am no longer so sure. I live in a middle class area. Every Thursday during the Lockdown, I was troubled by the sound, from every front door in my street, of people banging their pots and pans in required solidarity against a virus that plainly showed itself from the start to be no worse than a mild seasonal flu. I then saw the hundred-yard queues of people waiting patiently to be injected with an untested vaccine they had already been warned was at least dangerous. More recently, doubts regarding the wisdom of our war with Russia have been routinely treated in private conversation as equal in their morality to defences of pederasty. Everyone in England but the rich is cold. Everyone but the rich may soon be hungry. There are no demonstrations in Trafalgar Square. When the Ministers tell us we are all in the same boat, there is no replying shout that they are in first class and we in steerage. If every nation gets the government it deserves – government, that is, in the wider sense – the English have no right to complain; and they do not complain. Richard Lynn once assured me that IQ in England had been falling by one point every decade since 1901. 1901 was many decades ago. Whether IQ means as much as people tell me I will leave aside. There seems little doubt that the English who once defended their ways and liberty with fists and more deadly weapons, who began the scientific and industrial revolutions, and who planted their flag in every corner of the world, are as extinct a people as the Athenians of the age of Pericles were when Hadrian visited the city.
So, what is to be done?
There is, however, no doubt that the days of lamenting the death of the Ancient Constitution are past. It has gone beyond recall. Any restoration now must be much more of a new beginning. There is a case for reconnecting the most vital threads from our past to a future settlement. But I do not believe these threads involve a privileged role for the family of Alfred the Great, or any of the outward forms of the Ancient Constitution. We have been notorious, since the eighteenth century, for our indifference to questions of political legitimacy and national identity that consumed other peoples. Now that the mostly unspoken consensus has passed that allowed us the luxury of smiling at the antics of foreigners, we must begin to think about first principles. This will often be painful. It may lead us in directions that we once thought undesirable. Even so, we are left with no alternative if we are not to continue our slide towards, and perhaps below, the level of other nations. And, if I cannot be bothered to explain myself more clearly than I have, a period of Labour government may not be quite so regrettable as I regarded the advent of Tony Blair in 1997.
There is no more anti-scientific statement than “follow the science”.
The Royal Society (founded in 1660) was the “oldest continuously existing scientific academy in the world.” Its motto on its coat of arms is: “Take nobody’s word for it” – “nullis in verba“.
Dr. Steven Koonin understands this, and knows how little we actually know about the climate (video).
Steve Krisch’s newsletter.
Also, related to this, Dr. Peter A. McCullough, MD, MPH writes:
Almost everyday in the news is another reported case of sudden, unexpected cardiac death. The vaccination status is carefully concealed in the report and any mention of past SARS-CoV-2 immunization appears to be scrubbed from the internet. Families maintain an airtight silence on a simple medical query—did they take a COVID-19 vaccine? Yes or No? Prior to COVID-19 vaccination, the usual causes of death were almost always known antemortem, and were roughly 40% cardiovascular, 40% cancer, and 20% other causes. Chaves and colleagues have shown these proportions have been dramatically shifted to sudden cardiac death.
8:53 minute video.
Article in The Daily Sceptic.
Excerpt:
In Manheimer’s view, the partnership among self-interested businesses, grandstanding politicians and alarmist campaigners, “truly is an unholy alliance”. The climate industrial complex does not promote discussion on how to overcome this challenge in a way that will be best for everyone. “We should not be surprised or impressed that those who stand to make a profit are among the loudest calling for politicians to act,” he added.
Perhaps one of the best voices to cast doubt on an approaching climate crisis, suggests the author, is Professor Emeritus Richard Lindzen of MIT, one of the world’s leading authorities on geological fluid motions:
What historians will definitely wonder about in future centuries is how deeply flawed logic, obscured by shrewd and unrelenting propaganda, actually enabled a coalition of powerful special interests to convince nearly everyone in the world that CO2 from human industry was a dangerous planet-destroying toxin. It will be remembered as the greatest mass delusion in the history of the world – that CO2, the life of plants, was considered for a time to be a deadly poison.
Jordan Peterson talks with Dr. Richard Lindzen.
This interview with Michael Crichton is also interesting. (There’s no date to it but from what he says I guess it was done in 2007. He died in November 2008.) Crichton makes the point that from all his research on the matter, looking into scientific papers etc., he can surmise that CO2 is likely causing some warming, but not catastrophically so. Nevertheless, we should be reducing our CO2 output. However, he emphasises: This is happening anyway and will continue happening as technology progresses. Trying to crowbar and accelerate this process with government force is unlikely to improve things and likely to cause huge amounts of harm elsewhere.