Author Archives: rg

The junk science behind face masks

There is still no evidence that mask mandates limit the spread of Covid.

Article by Heneghan and Tom Jefferson.

Excerpt:

As it stands, there is simply no evidence-based case for face masks. It is possible masks may work in certain situations. But there is absolutely no certainty they work in all situations.

This matters. Mask mandates, no matter how localised, aren’t harmless measures. They affect social behaviour and help to reinforce a climate of fear. In this regard, they were indicative of the government’s mishandling of the pandemic, as it resorted to authoritarian behavioural interventions. Indeed, to ensure mask compliance, the government effectively prosecuted its own citizens [see link in original] for daring to breathe fresh air. In London alone, 4,000 people were issued with penalty notices of up to £200 for going maskless in 2022 alone.

Our hapless politicians followed the experts who claimed masks work with absolute certainty. And they ignored anyone who expressed doubts about the evidence. The result was a dubious policy that has caused plenty of damage.

Thankfully, it seems unlikely the public will be following Scottish healthcare workers and calling for the return of mask wearing. Although respiratory illnesses like Covid are always spreading, most people have decided against masking up again. As ever, there is profound wisdom in the crowd.

On the death of Kennedy, Lewis and Huxley

All on the 22nd November 1963

Article by Gary North, titled The Fathers In The Wilderness.

Excerpt:

With the death of John Kennedy on November 22, 1963–also the day of death for Aldous Huxley and C. S. Lewis–the rhetoric of can-do liberalism was taken up by a crass Texan who knew how to wield power under the old rules, and who proceeded to involve the United States in two losing wars, the Vietnam war and the war on poverty. Can-do liberalism started twisting arms visibly, and by 1968, the humanistic forces of mindlessness, of revolution, and of drugged retreat reacted violently to what little was left of the humanist vision of Camelot. Lyndon Johnson was the invisible man at the Democrats’ 1968 convention, and he remains invisible. Simultaneously, bureaucrats took over the management of the dreams of Camelot, as bureaucrats always do, and “the Great Society” became an economic and foreign policy nightmare.”

Thus, by the early 1970’s, the old liberalism was crumbling ideologically, and by the late 1970’s, it was in full retreat institutionally. The rise of the neo-conservative movement has routed the Intellectual leaders of the old left, and the rise of the New Rights direct-mall politics and the New Christian Right’s voter registration drives among fundamentalists has begun to rout the political leaders. The extent of Mondale’s loss probably sealed the fate of the old left’s Presidential hopes. Some new left vision, some new age vapor, or some crisis-solving blue collar patriotism seem to be the humanists’ only political alternatives. They are in disarray. They control the reigns of power temporarily, but they are no longer being given a free ride by the conservatives.

The Era of Wilderness Wandering

With the rise of the Christian Reconstruction movement in the late 1960’s, and the rise of the Protestant “renewal” movement of the same period, the vacuum of fundamentalism is being filled. On the other side, liberation theology and neo-Anabaptist communalism have arisen to fill the void of the older theological liberalism. Each side looks at its aging leaders and hopes for something better.

What is called for now is a period of rebuilding the foundations. An enormous educational program is called for. The Christian day school movement and the Christian home school movement are the main long-term weapons in this educational counter-attack against humanism. Of secondary importance long-term, but of great importance short-term, are the new T.V. satellite Christian broadcasts and the advent of computerized mailing lists and newsletters.

The New Renaissance And A New Reformation

Article by Gary North from 1985

C. S. Lewis makes the observation in The Abolition of Man (1947) that occultism and humanism appeared in Western history at about the same time, during the Renaissance. They were two sides of the same revival of paganism. Thus, he argued, occultism and humanistic rationalism are not enemies in principle but rather cooperating philosophies that are united against Christianity and Christian civilization. This is the theme of his great masterpiece, the novel That Hideous Strength.

From 1964 onward, a new Renaissance took place–a recapitulation of the Renaissance’s revival of occultism, mysticism, and the quest for power. To this witches brew was added revolutionism. It hit the academic world in September of 1964, when the student riots began at the University of California at Berkeley. That revolution shook the foundations of the older liberalism. It launched a series of “scientific revolutions” or “paradigm shifts” in every social science.

The new humanism and the new occultism of the late 1960’s produced a new world view, which has in recent years begun to be called the New Age movement or New Age humanism. Such phenomena as “holistic healing,” Eastern mysticism, monistic philosophy (the world is one: pantheism), magic, astrology, and outright satanism began to multiply. It started as a campus phenomenon, and in many ways, this new Renaissance ended there, in the spring of 1970.

Continue reading here.

Launch of a New “Doorway to Freedom”

A new organization formed to help people make sense of a rapidly changing and often confusing world

See article by Dr. Joseph Mercola here.

Quote:

Who’s Part of the Global Cabal?

In the interview, Nass goes on to name some of the organizations that are part of the global cabal that is reworking society for their own aims. Named players include the Rhodes organization, the Council on Foreign Relations, the Bilderberg Group, the Trilateral Commission and Chatham House, which is the equivalent of the Council on Foreign Relations in the U.K.

All these groups, and many more, are linked to each other. Former U.S. Secretary of State Henry Kissinger cofounded the Trilateral Commission and was a Rhodes scholar and member of the Council on Foreign Relations. Kissinger selected Klaus Schwab to create the World Economic Forum (WEF) in 1971, and they’ve been working together ever since.

In 1993, the WEF founded a Young Global Leaders program to groom international heads of state. Today, Germany, France, Canada, Finland and other countries are led by graduates of this program.

“It’s not exactly a secret society, but Klaus Schwab and his group have managed to identify people who would go along with their program,” Nass says. “I suspect these are people who are not the most intelligent, who lack imagination and are very obedient.

Therefore, they have been convinced that climate change is a dire emergency, and that they need to take extraordinary measures to deal with it — even if they have to reduce the population, even if they have to reduce our standard of living, even if they have to impose 15-minute cities, get rid of air travel and … eat bugs.”

Website of Door to Freedom.

The human cost of Net Zero

The war on fossil fuels is far more dangerous than climate change.

Article by Ralph Schoellhammer.

Excerpts:

The truth is that our societies are still massively dependent on fossil fuels. For all the talk of the advances made in renewable energy, the proportion of our electricity production reliant on fossil fuels has barely changed over the past 40 years. In that time, only nuclear power has declined as a source of electricity.

None of this is to say that an energy transition is impossible. A target of Net Zero by 2050 could well be met. But the rapid abandonment of fossil fuels that this demands would inflict misery and hardship on billions of people.

[. . .]

Canadian political scientist Vaclav Smil lists cement, steel, plastics and ammonia as the four ingredients that make the modern world possible. For example, modern healthcare systems need enormous amounts of plastic (for everything from flexible tubes to sterile packing), making it yet another crucial ingredient in the wellbeing of humanity. And without steel and cement, nothing could be built – no roads, no houses, no harbours, no airports. Plastics, steel and cement also require fossil fuels for their production.

[. . .]

Industrialisation transforms societies. The industrialisation of agriculture, for example, enables higher outputs with less labour, freeing humans for other endeavours. In the US, the labour needed to produce a kilogram of grain fell by 98 per cent between 1800 and 2020. The share of the population working in agriculture fell by a similar margin during that period. Not every country will have to follow this development path exactly – coal, for example, could be replaced by gas and nuclear. But what is certain is that no country will be able to industrialise and develop without fossil fuels.

[. . .]

The talk of leaving fossil fuels behind is not based in reality. It’s fuelled instead by a mixture of apocalypticism, hypocrisy and sheer wishful thinking. In the future, perhaps we will be able to power hospitals using kinetic energy. But right now, the costs of abandoning fossil fuels will likely do far more harm than climate change itself.

The WHO Is a Real and Present Danger

And: Why did so many German doctors join the Nazi Party early?

Article by Justin Hart.

Here’s the first paragraph:

Our governments intend to transfer decisions over our health, families, and societal freedoms to the Director General of the World Health Organization (WHO), whenever he or she declares it necessary. The success of this transfer of power depends on public ignorance of its implications, and of the nature of the WHO itself and its recent pandemic policy reversals. When the public understands, then its leaders are more likely to act in their interests rather than against them.

Here’s the final paragraph:

The only real question is whether, and how, this society-wrecking pandemic train can be stopped. The public health professions want careers and salaries, and will not intervene. They have proven that in previous manifestations of fascism. The public must educate themselves, and then refuse to comply. We can just hope some of our supposed leaders will step forward to help them.

The above link leads to this study:

Why did so many German doctors join the Nazi Party early?

Meanwhile, someone’s wearing a duncecap for a mitre:

Welby’s dream of insult-free universities amounts to an unwitting attack on free speech, truth and reason. A university should never be punished for allowing free and open debate. And it should never seek to shut down the questioning of any ideology – not least trans ideology, which is based on denying biological reality. People must be allowed to tell the truth, no matter how offensive or insulting some might find it. And students should be continually exposed to difficult ideas.

American Churches Are Eerily Silent When the Country Needs Them Most

So are churches in other Western countries

Article by Brandon Smith.

Excerpt:

Woke is a vehicle, a mask for a greater monster, and it is being forced into the public consciousness. There has been an active and violent attempt to condition the populace to far-left ideology, and this ideology is deeply hostile to Christianity. You would think there would be a nationwide effort to take a stand on the part of the various denominations to ensure that this cult does not continue to gain ground.

I’ll be the first to argue that the liberty movement (as we sometimes refer to it) is an array of different movements joined together by a singular value – basic freedom.

Not the hedonistic freedom that the political left promotes, which asserts that conscience and reality are subjective; making all behaviors no matter how evil acceptable. No, natural freedoms are what we value, along with the non-aggression principle which dictates that you cannot harm me or take my freedoms unless my behavior is directly damaging the life and liberty of other people.

But what if the love of freedom alone is not enough to rally humanity together to fight the darkness we face today? What about the love of future generations? What if you and I have to fight and die for a freedom we will never personally enjoy? What if what we do today does not benefit us, but it benefits the next generation? What about the act of struggle and sacrifice for a greater cause, even a divine cause? Maybe the liberty movement needs a guiding hand – Maybe we need more Christian groups to step into the fray?