Author Archives: rg

Covid, imaginary pandemic of the brainwashed

James Delingpole doubts the lab-leak theory

Writes James Delingpole:

Most of those defending the existence of the Covid virus do so on the basis of the personal health experiences I invoked at the beginning. I’m not disputing that they may have felt all the exotic and unpleasant symptoms they describe, nor even that these were quite unlike any they had had before. What I am questioning is the logical leap which leads them all to infer that these were definitely the result of a novel virus. How could they possibly know? There are any number of other potential causes for these symptoms: radiation or chemical poisoning; the effects of 5G; a fairly routine brand of flu rebadged as Covid – and escalated in their imagination through groupthink into something much worse; terrain theory . . .

I remain open-minded on the cause of those symptoms, as I do on ‘virus theory’ versus ‘terrain theory’, or whether maybe it’s a mixture of both. But it seems evident to me that certain facts about the supposed pandemic of 2020 are now beyond dispute: it was a ‘pandemic’ only because the WHO changed its definition of the word; mortality rates were not above normal; the PCR tests were fraudulent; SARS-CoV-2 has never been isolated; the pandemic was wargamed in 2019 at Event 201, and heavily promoted by vested interests (most funded by the Bill and Melinda Gates Foundation) in the media, academe, the bio-medical establishment and client governments. Given the scale of the dishonesty surrounding this fake crisis, it would hardly constitute an extravagant leap to infer that the ‘virus’, like everything else, was just another fabricated part of the psyop.

And you don’t need to plump fully for terrain theory for this to be the case. Nor are you required to believe that China is a force for integrity and goodness, nor that Fauci and Daszak are stand-up guys, nor that there aren’t lots of black-budget-funded labs experimenting with pathogens. All you need to do is accept that the weight of evidence thus far shows that Mike Yeadon, and brave souls like him, are justified in their scepticism about the existence of a novel, possibly man-made virus called SARS-CoV-2. And the fact that in 2020 you had a nasty dose of flu-like symptoms is really neither here nor there.

The World Economic Forum is where the power-brokers negotiate the restructuring of the world

It has taken over this role from the United Nations, says Doug Casey

From a recent interview with Doug Casey (see his website here):

International Man: The World Economic Forum (WEF) has promoted 15-minute cities. Why are they interested in this topic?

Doug Casey: In the past, the United Nations provided the premier forum for governments to get together and palaver about how to restructure the world. But the UN—fortunately—is fading into obscurity. It’s now really no more than an expensive club for mid-level government officials to vacation in New York while playing big shot and connecting with other ambitious bureaucrats.

The World Economic Forum is for the real power people.

The WEF, however, needs a reason for existing. These people are into power and money. They naturally like to socialize with each other, scratching each other’s backs and seeing themselves as masters of the universe. Now that they’ve gotten to know each other at the WEF and have clearly taken the reigns over at least the Western world, they’re no longer there just to socialize. They have lots of big plans for the plebs.

The concept of the 15-minute city is one of the many prongs of attack that they’ve launched to essentially take over the world, as outrageous as that sounds.

The Death of Culture: How Lies Killed Books

Naomi Wolf on her recent experience in Covid-hysterical New York

Excerpts from the article:

In addition to the dissonance of seeing people who had been perfectly okay with discriminating against the very people who had fought to return to them the liberties they now enjoyed, I suffered a sense of disorientation at realizing that there was a giant cognitive hole in the middle of contemporary culture.

The staffers at the Brooklyn branch of Jackson McNally Bookstore, an independent bookstore which had for years been a stalwart outpost of free-thinking publishing, were still masked, against all reason. I walked in with some trepidation.

Peacefully, faces covered, three years on, they stacked books on the shelves.

I was astonished, as I wandered the well-stocked aisles. Independent bookstores usually reflect the burning issues in a culture at that given time.

But — now — nothing.

[…]

The bizarre thing about this moment in culture, is that the really important journalism, and the really important nonfiction books about the history, the racial and gender injustice, the economics, the public policy, of the “pandemic” years — are being written by — non-writers; by people who are trained as doctors, medical researchers, lawyers, politicians, and activists.

And their books are not displayed or even stocked in bookstores such as Jackson McNally.

So there is a massive hole in the central thought process of our culture.

The courageous non-writers have stepped in to tell the truth, because the famous writers, for the most part, can’t.

Or won’t. Or, for whatever reason, didn’t.

This is because the public intellectuals are by necessity, for the most part, AWOL to the truth-telling demands of this time.

You cannot be a public intellectual whose work is alive, if you have participated in manufacturing, or even accepting quietly, state-run lies.

[…]

“People just want to move on,” I keep hearing, in my former haunts in Manhattan and Brooklyn.

Don’t talk about it.

So this all leads to a weird situation, culturally, now, indeed.

In the world of alt-media independent exiled dissidents, where I live most of the time, we are having the most riveting, important conversations of our lives. This is because we all know civilization itself, and liberty itself, and maybe even the fate of the human race itself, are at stake every day.

In the polite elite-media circles of Brooklyn and New York, to which I returned briefly to dip a toe in the water, people are — not talking about any of it.

They are not talking about the enslavement of humanity. They are not talking about young adults dropping dead.

[…]

We don’t fight for freedom so that we can get credit.

We don’t fight for truth because we want a byline.

We do both just because we can’t help it.

We do both because our Founders fought to the death so that we ourselves would be free one day.

And we fight so that little children whom we will never live to see, will grow up free.

But it is painful to witness the beating heart of what had been a great culture, stunned and muted in denial, and unable to function intellectually.

I guess we just need to leave the sadly rotting carcass of the establishment culture of lies and denial behind.

I say that with sorrow. I will miss the bookstores, universities, newspapers that I once revered.

I guess we have to follow the voices of the truth-tellers of the moment, to other, surprising, beleaguered campfires.

I guess we need to pitch our tents in new fields, outside the walls of the crumbling, breached, and decadent city.

I guess we need to learn new songs and tell new stories, as we find ourselves alongside other — surprising — fierce, and unbowed, and determined, new comrades in arms.

Lots of data on vaccination status and Covid deaths in UK

From the Exposé

The article starts off with a quote from Ara Darzi, a member of the House of Lords, who wrote in the “Times” on 3rd October 2022: “‘The latest stage in the battle against Covid-19 has begun. Across the UK people aged over 50 are being called for vaccination with a booster this autumn to protect them against a likely new wave of infection this winter. But how many will accept it?”

The article goes on to say:

“

Darzi, who also just happens to be the director of the Institute of Global Health Innovation at Imperial College, London then went on to claim the following –

  • The growing anti-vaccine movement is a threat to public health here (UK) and across the Globe.
  • Over 3.7 million people in Britain (6.4 per cent) are yet to have a single dose of the Covid vaccine.
  • The risk of death is 14 times higher in the unvaccinated and without full coverage, the danger to the wider population is increased.
  • Thousands of deaths have been linked to vaccine refusal. Figures from the Office for National Statistics show that 37,961 unvaccinated people in the UK died with Covid-19 mentioned on their death certificates between January 2021 and March 2022.

The article then exposes these claims as totally false, proving this with lots of data, much of which in chart form. Well worth keeping.

The Alliance for Responsible Citizenship

An exciting new project arising from Jordan Peterson's ideas, arguments and presentations

It’s called ARC, alluding to Noah’s Ark and the arc of a person’s life – and maybe even to the Ark of the Covenant.

Here is their launch announcement.

Quotes from that announcement:

“New International Alliance Announces Major Conference to Enhance Global Prosperity, Challenge Declinism and Revitalize our Understanding of Human Flourishing”

“The ‘Alliance for Responsible Citizenship’ (ARC) will provide an alternative to “the claim that decline is inevitable.””

“The Alliance for Responsible Citizenship (ARC) is being established as an international community with a vision for a better world where every citizen can prosper, contribute and flourish.”

The website is here. At the top, it says:

We are seeking answers to some of our day’s most fundamental questions, grounded in our core belief that everyone has intrinsic worth and something to contribute, and humanity has an extraordinary capacity for innovation and ingenuity.

Jordan Peterson presents the reason and ethos of this new organisation in a Youtube podcast. Here’s the main text of what he says in written form in full: My Vision for ARC.

Excerpts:

Despite all this good news, this undeniable progress, a shadow has emerged, an adversarial challenge to this state and process of expanding abundance; an emergent crisis of meaning and purpose. God is dead, or so the story goes, and the future is uncertain. Five centuries of ascendant reductionist Enlightenment rationality have revealed that this starkly objective world lacks all intrinsic meaning. A century and a half or more of corrosive cultural criticism has undermined our understanding of and faith in the traditions necessary to unite and guide us.

In the midst of this existential chaos, the false idol of apocalyptic ideology inevitably beckons.

We find ourselves, in consequence, inundated by a continual onslaught of ominous, demoralizing messages, most particularly in the form of environmental catastrophism; the insistence that we confront a severe and immediately pending emergency of biological destruction, causally associated with our degenerate social structures and their excess and destructive industrial production.

The narrative generating these messages, quasi-religious in its structure and intensity, paints a dismal existential picture: the individual is a rapacious, predatory, parasitical consumer; society—even the little society of the family—an oppressive, tyrannical despoiler; and nature, herself, a hapless, fragile, virginal victim.

[…]

A deep, worldwide, social, economic and environmental revolution is therefore allegedly at hand; those who dare suggest otherwise are blind, if not malevolent, and must be silenced.

The results of such theories? The consequences of such proclamations?

The increasing and increasingly compelled imposition of severe, involuntary limits to material abundance and growth; the resultant artificially-inflated prices, particularly for energy, that most truly punish the poor.

The fraying of our social fabric into a chaos of alienated polarization; simultaneously, and in predictable lockstep, the extension of reach and control over even the most private details of our lives by increasingly gigantic and centralized organizations, governmental and corporate alike.

The spread, particularly among the young, of a demoralizing and socially-divisive doubt and hopelessness.

[…]

We have therefore initiated the Alliance for Responsible Citizenship (ARC), a new movement of hopeful vision, local, national and international in its aim and scope, aimed at the collective, voluntary establishment of a maximally attractive route forward. The ARC will open itself up to widespread public membership, as rapidly and extensively as is practically manageable, at as low a cost as is possible and desirable, so that everyone interested can aid in voluntarily formulating this story and strategy, and to discuss how its implementation might be encouraged.

[…]

The sheer complexity of the world, and the genuine diversity of individual ability and preference means that distributed decision-making is a necessity, not a luxury: no elite technocracy is capable of knowing best and then determining how we should all move forward as individuals and communities.

It follows from this that policy requiring compulsion, let alone force, rather than the voluntary assent of the participants, is bad policy.

We offer for the contemplation of those potentially interested in our invitation six fundamental questions, the answers to which might form the basis for a vision that is voluntarily compelling, motivating, stabilizing and uniting.

  • Vision and Story: What destiny might we envision and pursue, such that we are maximally fortified against anxiety and despair, motivated by faith and hope, and voluntarily united in our pursuit of a flourishing and abundant world?
  • Responsible Citizenship: How might we encourage individuals to reflect and to act so that they adopt full voluntary responsibility for themselves, present and future, as well as their families and communities?
  • Family and Social Fabric: How might we effectively conceptualize, value and reward the sacrificial, long-term, peaceful, child-centered intimate relationships upon which psychological integrity and social stability most fundamentally depend?
  • Free Exchange and Good Governance: How can we continue to gain from the genius of unbridled human innovation and the productive reciprocity of voluntary production and free exchange, while protecting ourselves against the tendency of successful organizations to degenerate into a state of wilfully blind and narrowly self-serving authoritarianism?
  • Energy and Resources: How do we ensure provision of the energy and other resources crucial to our shared security and opportunity in a manner that is inexpensive, reliable, safe, efficient and widely and universally accessible?
  • Environmental Stewardship: How might we properly pursue the environmental stewardship that most truly serves the needs and wants of all individuals today, tomorrow and into the foreseeable future?

Concluding words

We at ARC do not believe that humanity is necessarily and inevitably teetering on the brink of apocalyptic disaster. We do not believe that we are beings primarily motivated by lust for power and desire to dominate. We do not regard ourselves or our fellow citizens as destructive forces, living in an alien relationship to the pristine and pure natural world.

We posit, instead, that men and women of faith and decisiveness, made in the image of God, can arrange their affairs with care and attention so that abundance and opportunity could be available for all.

Those who present a vision of inevitable catastrophe in the absence of severely enforced material privation are not wise seers of the inevitable future, but forlorn prisoners of their own limited, faithless imaginations. Those who scheme to lead using terror as a motivator and force as a cudgel reveal themselves by definition unfit for the job.

We hope to encourage the development of an alternative pathway uphill, out of both tyranny and the desert, stabilizing, unifying and compelling to men and women of sound judgement and free will.

Welcome aboard the ARC.

I intent to formulate my own answers to the above questions, which I will post on the ARC website survey page and on this blog.

Why we need to mock the virus pests & the Corona astrologers & the pandemicists

Don't elevate them by calling them evil, says eugyppius

Eugyppius makes a great point about how to treat those who would impose tyranny on us.

However, he doesn’t deny that evil exists and that it was at work in the pandemic. Here’s the most important excerpt from his article:

As for the evil: It lurks in the interstices of our bureaucratic institutions, which, as they have grown in size and complexity since the nineteenth century, behave in ways that are increasingly impossible to understand and contrary to human flourishing. They are massive machines constructed of human parts, which will continue to chew up our health, our culture and our lives, until we figure out a way to stop them. At base, I think my critics also know that this is true. There were no great hopes that the American public health establishment would suddenly become more reasonable in the wake of Anthony Fauci’s retirement, for example, or that Nicola Sturgeon’s resignation means that Scotland is now safe from future pandemicist hysteria. These sorry creatures are the mere fleeting incarnations of complex institutional forces, which have no shortage of willing servants.

The East is Preserving Western Civilisation

"Voices of Spring"

The Jakarta Concert Orchestra with Avip Priatna conducting and Isyana Sarasvati, soprano, performing Johann Strauß II, “Frühlingsstimmen” (“Voices of Spring”).

Here are the lyrics (in German and English).

Writes Rick Rozoff:

Exquisite ear, eye and artistic candy. Enchanting, for-real performance art. While the West accelerates the murder of its civilization, the East is preserving it.