Category Archives: Culture

After Covid

We won’t get normality back without a fight

Over at Spiked-online, Brendan O’Neill observes and comments on the rather sudden change in tune in the official and mainstream commentariat regarding all things Covid. He writes:

“Suddenly, everyone’s talking about getting back to normal. After 22 months of restrictions, of going in and out of lockdown, of a suspension of civil liberties that was unprecedented in modern peacetime Britain, all the talk is of ‘moving on’. Let’s learn to live with Covid, politicians say.”

He rightly says that “moving on” won’t be easy.

“As sociologist and SAGE adviser Robert Dingwall said back in May 2020, officialdom ‘effectively terrorised’ the public into believing Covid would kill them if they broke the rules. We created a ‘climate of fear’, he said. The consequence of terrorising the public, rather than galvanising us to pull together to combat the spread of Covid and assist the vulnerable, became clear very early on. Snitching abounded. Neighbours told on neighbours. Venturing outside came to be viewed as dangerous anti-social behaviour. Police forces went wild, clearing people out of parks for no good reason and even sending drones to spy on dog-walkers in scenic country spots. The culture of atomisation that predated Covid was intensified by the terror officialdom deployed in response to Covid. Repairing solidarity will be a tough task.”

“And what about the culture of freedom? Forget, for a moment, the way our legally guaranteed liberties were put on ice during this crisis. That was bad, no question. But a more injurious if sometimes intangible process was taking place alongside this temporary unwinding of our rights. The culture of freedom was undermined. The individual self-confidence and social trust that freedom depends upon, which freedom cannot exist without, was pummelled, day in, day out. We were educated to distrust others, to distrust ourselves.”

His conclusion:

“We hear a lot about ‘Covid denialism’, about those who deny the scientific reality of Covid-19’s impact on human health. Those people are certainly worth challenging. But I would venture that there is a worse problem – cultural denialism; the blinkered belief that lockdown was a simple and straightforward measure to deal with a health crisis rather than something that was also highly influenced by the cultures of fear, distrust and censorship that sadly define this young century. To my mind, this cultural denialism is worse than scientific denialism because it keeps at bay the political reckoning we will need to have if we are ever to restore the human connections and individual self-belief that are necessary to a good society. For nearly two years we’ve been told that protecting health is the highest aim of human society. We now need to make a very different case – that it is freedom that makes life worth living, and that everything should be bent towards making freedom a reality for all people. Let’s fight for that normality.”

The Only Safe Sex

"The combination of Eros and Agape that is the recipe for true love"

On the LewRockwell.com site, Ira Katz posted an essay yesterday that he says he wrote more than 20 years ago and never published before. “It describes another controversy about safety sex, like we are experiencing today with Covid . . . I have edited it somewhat, but there are no hyperlinks and some of the information could be dated.”

Two quotes:

“If one has sex through this true love it is really safe.  The other would never put you at risk by being diseased.  In fact you would know him so well to be sure he was disease free.  You would not feel the slightest risk of abandonment because you were really sharing one life, not passing fluids between two passing lives.  This love is usually anointed by society through the institution of marriage.”

“Of course we cannot expect to find the perfect love very often.  Yet I think it is better to try and achieve some aspect of Eros and Agape than to simply submit to our animal instincts.  Contraceptives, in a profound way, have broken our society by allowing us to act on our instincts without feeling the immediate effects of our actions.  Furthermore, they have added to a culture which rates sex as the highest order of life, greatly demeaning life.  For these reasons I believe contraceptives can never provide safe sex.”

The full article is here.

Stigmatisation and dehumanisation of the unvaccinated

The world has indeed been hypnotized into a state of mass psychosis, says Belgian psychologist Mattias Desmet

“You know you’ve entered a twilight zone of insanity when a police officer tells you you’re a criminal simply because you’re unvaccinated. That’s exactly what happened the other day in Germany. The police officer insisted the unvaccinated man was “a murderer” because he “might infect someone,” and that he’s “not a human.””

Continue reading (and watch the embedded films) here.

The unbearable smugness of the Netflix elites

'Don’t Look Up' is a preposterous movie that is wrong about everything.

Brendan O’Neill has written a devastating critique of a film I hadn’t even heard about before I saw his article. However, it’s important to know about it because it appears to exemplify how not only “the media” tries very hard to influence our thinking, and not only the big tech companies try very hard to keep us shielded from information and opinions that could change our thinking away from what the media wants us to think. It exemplifies how very hard, and very crudely, the entertainment industry tries to influence our thinking as well – instead of simply entertaining us.

Here’s O’Neill’s summary of his article:

Don’t Look Up sums up the unbearable smugness of the Netflix elites, of those West and East Coast cultural movers and shakers who see it as their responsibility to ‘raise the awareness’ of the little people. The makers of this movie really have convinced themselves that they are brave soothsayers who risk being collared by the CIA and capitalism itself for their reckless propagation of The Truth, when in reality they themselves are the new corporate elites who exercise an extraordinary amount of influence over public life in the 21st century. These days, it isn’t ‘denialism’ that is the problem – it’s catastrophism, the view of everything, especially climate change, as a calamity that our hubristic species has brought upon itself. That is the elite consensus opinion right now and, not surprisingly, Netflix, the cultural embodiment of the new elites, is riddled with this decadent, indulgent End of Days hysteria.

Do not be afraid

The most frequently repeated commandment in the Bible

In this time of fearmongering, it is important to remind oneself that God loves us and wants our best. Especially at a time when we are stepping into the unknown.

I recently discovered the hymn with this title, Do Not Be Afraid. Here, it is sung and presented most beautifully by the singer Marilla Ness. The hymn is based on Isaiah 43.

Happy New Year.

Two short statements on Christianity

Star Wars and Western Civilisation

In a recent dialog between Jordan Peterson and Angus Fletcher, who is a Professor of Story Science at Ohio State’s Project Narrative, the world’s leading academic think-tank for narrative theory.

(Fletcher says he is interested in “how stories work in the brain”. He got his PhD from Yale. Apparently, according to Fletcher, all sorts of institutions are very interested in the research of his project, it is “backed” by leading neuroscientists and psychologists, doctors, nurses, social workers. Fair enough. But he also mentions as backers: big business, the US army, the special operations community, the air force. Why in the world would they be interested in “narrative theory”? I have ideas, but won’t speculate here.)

Anyway, two short statements stood out, both made by Jordan Peterson:

  1. Star Wars is “Christianity for atheistic nerds”. It’s “inescapable”.
  2. Christianity provides the narrative that forms the cultural foundation of western civilisation. (This latter is quoted from memory and may be paraphrased, as I didn’t bother writing it down at the time.)

Today is the 200th Birthday of Fyodor Dostoevsky

His "Crime and Punishment" taught me a lesson

Many years ago, when I was in my early 20s, I shared a flat with someone who had a copy of “Crime and Punishment” by the Russian author Fyodor Dostoevsky. I borrowed it. When I started reading it, I found it easy to identify with the feelings of isolation and alienation of the (anti-)hero, the impoverished student Rodion Romanovich Raskolnikov.

Raskolnikov thinks himself intelligent enough to be above the law, and do justice his own way. However, he then goes and murders someone. The victim is innocent, but the reader is not invited to find her likable. This was a brilliant move by Dostoevsky, because it forces the reader to examine himself. Do we not all sometimes harbour feelings of superiority? The rest of the book is all about Raskolnikov’s attempts to deal with the fact that he has killed someone.

The lesson the book taught me was to “consider the possibility that I might be wrong”. It taught me some humility. For that, I am deeply grateful to Dostoevsky.

Continue reading

“Climate alarmism is doing terrible damage to the young”

A year 12 student speaks out

While UK Prime Minister Boris Johnson can’t find anything better to say about the Industrial Revolution than that it was the time “the doomsday machine began to tick”, thus cynically throwing fearmongering fuel on an already burning fire of widespread pessimism and depression, a brave year 12 student has written about what should be done instead:

We need to start thinking about how to change the world for the better and create a more hopeful future, rather than always focusing on cutting, limiting and reducing our aspirations. All this does is deprive people the world over of purpose and hope. So, instead of criticising governments for not living up to their own doomsday rhetoric, as climate activists have been doing, we need to push them to invest in science and technology, and improve the lives of their citizens.

She squarely places the blame for why this is not happening where it should reside: with the adults.

It’s not fair to blame Generation Z for their pessimism and fearfulness. It’s adults who have encouraged young people to despair in the face of problems like climate change, instead of instilling them with hope and ambition through a positive story of human progress. We need to revitalise young people’s belief in human ingenuity. We need to restore their faith in the future. And we need to show them that it’s possible to move society forward.

Name two issues . . .

. . . impacting your life on a daily basis that have not originated from Government

Here you will find lots of wrong answers. And the only correct one.

This is an impressive way of showing how modern governments have entered into the vacuum left by the widespread loss of faith in society.

Why Christianity in the West is Wilting

And why "progressivism" is currently so strong

Christian theologian, historian and economist Dr. Gary North (b. 1942) has something to say on this subject.

In a written introduction to a lecture he gave in 2010 on the history of American conservatism, he says:

“A movement without optimism regarding the earthly future of its adherents suffers from a disadvantage in recruiting, training, and financing evangelists who will sacrifice time and money in order to bring its message to the public.”

In this instance he meant, specifically, conservatism. But he might just as well have referred to Christianity – certainly in western countries.

That North in fact does think this also with regard to most of Christianity today becomes clear when reading these words from the introduction to his book “Christian Economics, Vol. 3: Activist’s Edition“:

“The vast majority of Christians have adopted an eschatology—the doctrine of last things—that insists that the world cannot be reformed. Yes, an individual can use the Bible to reform himself with God’s help. Of course, Christian families can be reformed by biblical principles. Even churches can be reformed or else replaced by better ones. But society cannot be successfully reformed. Neither can the state. In contrast, another group of Christians, few in number in the past, insist that Christ’s redemption is comprehensive. Wherever sin reigns, Christ’s kingdom can reform it. Therefore, the Bible offers answers to every question, including this one: “How should this area of life be reformed?” This is the issue of healing. The concept of healing is related to salvation. A salve heals.”

North continues:

“I am in the second group. I am inviting you to join.”

His books on Christian economics are his “program of reform”.

I agree with North. When I advocate “progress with God”, I am thinking of North’s ideas for “reforming” or “healing” society.

Today’s “progressives” also talk a lot about “reforming” or “healing” society. Their intentions in that respect are what make their movement so attractive — and powerful. Their particular intentions may be laudable. But without God, they will not heal society. On the contrary, their attempts at healing society without listening to God are very likely to make things worse for society and its individuals.