The Jews Who Didn’t Leave Egypt

A lesson from the past about choosing freedom over servitude

An article by Alana Newhouse. She basically says these kinds of people (and they are not just Jews) are still among us.

Excerpts:

Now when Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although it was nearer; for God said, ‘The people may have a change of heart when they see war, and return to Egypt,’” states Exodus 13:17. But it is in the next sentence that a mystery emerges: “So God led the people round about, by way of the wilderness at the Sea of Reeds. Now the Israelites went up chamushim out of the land of Egypt.

Wait—what? The Jews went out of Egypt how? What does “chamushim” mean? It is generally translated as “armed,” but nearly all commentaries note that its definition is, in fact, uncertain.

Into this breach arrives the legendary medieval Torah commentator Rashi, with a startling assertion. After acknowledging the “armed” option, Rashi offers, with casual sangfroid, another idea: That “chamushim” relates to the Hebrew word for five, and the text should be understood to be saying that only one-fifth of the Jewish people chose to leave Egypt.

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Jordan Peterson and the Puffer Fish

The famous psychiatrist speaks about consciousness and sexual selection

Check out his answer at a Q&A at Cambridge University (prompted, about 10 minutes long). He is answering a question about the notion of humans as simple biological machines. He describes how biologists concentrate on the natural selection of Darwin’s theory of evolution. However, they ignore that Darwin also talked about sexual selection. And that, says JP, presupposes consciousness. That means that consciousness must have been there before humans became what they are. As an example of an animal that appears to have consciousness, JP describes the work of the puffer fish male. And of a spider.

Continue watching after he finishes to hear one of the organisers wrap up the event, and explaining how happy he is that, despite being “cancelled” by the University three years ago – because he was photographed shaking hands (after another event) with some guy who was wearing a t-shirt with some text on some on it someone found offensive.

Here’s the puffer fish he talks about in action, creating an unbelievable structure on the seabed to impress a mate.

Criticising the Church of England’s Position in the Trans Debate

"There is no woke bandwagon senior clergymen will not jump on"

An article by Charlie Peters on spiked-online.com.

Excerpt:

Perhaps these governors of dwindling flocks have noticed that the only two growing religions in Britain today are Islam and progressivism. They can’t preach the former, so they have dived head-first into associating themselves with the latter at every available opportunity.

Re “dwindling flocks”, see also here.

Two Books that Influenced Gary North’s Thinking

Rushdoony’s 'Institutes of Biblical Law' (1973) and Ray Sutton’s 'That You May Prosper' (1987)

North writes about ‘The Two Most Important Books in My Life‘.

Excerpts:

Rushdoony’s thinking was shaped by his commitment to Van Til’s Bible-based defense of the faith. But he did not share Van Til’s Dutch Reformed amillennialism, which teaches that Christians will always be in a defensive minority condition. Rushdoony was a postmillennialist, which had been the common view of American Presbyterianism until after the Civil War. It teaches Christian victory in history before the Second Coming.

[…]

It was only with my book on Exodus 20, meaning the Ten Commandments, did the covenant model begin to shake my thinking. I wrote The Sinai Strategy from 1985 to 1986. It reflects the five-point model. But I did not do this self-consciously. I was working with Sutton’s manuscript. I had developed a sense of the model. My book was structured as if I had fully understood Sutton’s model. I didn’t. I structured the Ten Commandments in terms of Sutton’s five-point covenant model: two five-point sections, each with the same five-point order. The first five commandments are priestly; the second five commandments are kingly. That only became clear to me when the book had already been typeset.

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The Inescapable Triad of Religions

Power, escape and dominion - of which power religion is currently dominant in the world

I’ve recently posted an article by Doug Wilson about Gary North. Now Bionic Mosquito (B. M.) has written an interesting article on Doug Wilson.

Quotes:

Who is Doug Wilson? Douglas James Wilson (born 1953) is a conservative Reformed and evangelical theologian, pastor at Christ Church in Moscow, Idaho, faculty member at New Saint Andrews College, and author and speaker.

What does he say about himself?

Theology that Bites Back: I want to advance a Chestertonian Calvinism on education, sex and culture, theology, politics, book reviews, postmodernism, expository studies, along with other random tidbits that come into my head. In theology I am an evangelical, postmill, Calvinist, Reformed, and Presbyterian, pretty much in that order.

Not someone the mainstream would embrace.  Also, not someone that many Christians would embrace.

Regarding the basic, inescapable triad of religions (that of power, escape, and dominion), B. M. writes (and quotes):

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What Exactly Did the Reformation Reform?

Article by Frank van Dun

The Protestant Reformation of the sixteenth century reformed nothing but it changed everything. It was a crucially important factor in the demise of Medieval Latin Christendom and its rapid transformation in what we now know as Europe or, more generally, the West. Philosophically and religiously it rede­fined and revolutionized Western civilization, for, what characterizes a civiliza­tion is not so much what people do (which is pretty much the same always and everywhere) as what they conscientiously believe they ought to do: its fundamental scheme of justification and rectification — in a word, its conscience.

Continue reading here.

History of Chinese Inventions

Some surprising facts here

China as a nation has the longest and by far the most vast record of inventions in the history of the world. It is now reliably estimated that more than 60% of all the knowledge existing in the world today originated in China, a fact swept under the carpet by the West.

An article by Larry Romanoff. Excerpts:

The Chinese invented the decimal number system, decimal fractions, negative numbers, and the zero, so far in the past that the origin is lost in the mists of time. The Chinese tracked sunspots and comets with such detail and accuracy that these ancient records are still used as the basis for their prediction and observation today. The Chinese were drilling for natural gas about 2,500 years ago, wells 4,800 feet deep, with bamboo pipelines to deliver the gas to nearby cities. The Chinese pioneered the mining and use of coal long before it was known in the West. Marco Polo and Arab traders marveled at the “black stone” that the Chinese mined from the ground, that would burn slowly during an entire night.

[…]

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The Science of Evil

Michael Rectenwald's Review of "Political Ponerology"

“Political Ponerology” is the title of a book on the science of evil, written by Polish author Andrew M. Łobaczewski and first published in 1984 (!). US academic Michael Rectenwald has read it and written a review on mises.org. He starts by saying:

This strange and provocative book argues that totalitarianism is the result of the extension of psychopathology from a group of psychopaths to the entire body politic, including its political and economic systems. 

He goes on to say:

Łobaczewski made the bold claim that he’d uncovered “the general laws of the origin of evil.” If true, the book was on par with Newton’s Principia in the physical sciences, while being of greater practical importance. And he approached this domain from the disciplinary perspective of psychology. Such an “individualist” methodology had been dismissed as mere “psychologism” in my own and many other fields of the humanities and social sciences. Łobaczewski’s insistence to focus on individual psychological disorders to understand the unfolding of “macrosocial evil” seemed mistaken to me initially, but this approach accords well with Joseph Schumpeter’s methodological individualism, which became a hallmark of the Austrian school. My assumption had always been that one needed to study political ideology and economics and that political ideology and economic theory explained nearly everything one needed to know about how and why totalitarian evil comes about.

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